favorite iyaric (wordsound) i word

I replaces "me", which is much more commonly used in Jamaican English than in the more conventional forms. Me is felt to turn the person into an object whereas I emphasises the subjectivity of an individual.

I and I (also spelled I&I, InI, or Ihi yahnh Ihi) is a complex term, referring to the oneness of Jah (God) and every human. Rastafari scholar E. E. Cashmore: "I and I is an expression to totalize the concept of oneness. 'I and I' as being the oneness of two persons. So God is within all of us and we're one people in fact. I and I means that God is within all men. The bond of Ras Tafari is the bond of God, of man." The term is often used in place of "you and I" or "we" among Rastafari, implying that both persons are united under the love of Jah.

I-tal or Di food fula itality is spiritually blessed food that has not touched modern chemicals and is served without preservatives, condiments or salts. Alcohol, coffee, milk, and flavoured beverages are generally viewed as not I-tal. Most Rastas follow the I-tal proscriptions generally, and many are vegetarians or vegans. Even meat-eating Rastas abstain from eating pork, as pigs are scavengers of the dead, as are crabs, lobsters, and shrimp (whose banning coincides with the restrictions of Kashrut).

I man is the inner person within each Rastafari believer.

Irie refers to positive emotions or feelings, or anything that is good. Specifically it refers to high emotions and peaceful vibrations. This is a phonetical representation of "all right".

Ites derived from English "heights", means "joy" and also the colour "red". It can also be short for "Israelites".

Itesquake replaces "earthquake".

Irator replaces "creator", and Iration replaces "creation".

Idren or Bredren and Sistren refer to the oneness of Rastafari and are used to describe one's peers (male - "bredren", female - "sistren").

Itinually replaces continually. It has the everlasting/everliving sense of I existing continuously.

Inity replaces "unity", demonstrating a general pattern of replacing "you" and similar sounds with "I".

Iya (higher): Rastafari vocabulary is full of references to the "iya man", "stepping higher and higher", etc. It is not a reference to the "high" normally associated with cannabis, but to stepping into higher realms of reality, as in higher awareness. Iya is also used to refer to a friend. As in "Yes Iya", or "Cool (no) Iya".

Iyaric is the self-applied term for Rastafari language. It is formed by a combination of Iya (higher) and Amharic, the language spoken by Haile Selassie I.

Iwa replaces "time" or more accurately, "hour": "Inna this ya iwa."

I like 'overstand' a lot but idk about these really

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