Radical Feminism: Discuss

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i do not and never have in my political lifetime seen feminism as a valid ideology to subscribe to when split from general equal-opportunity issues such as race and class...

good feminists are already aware of this.

ed, i don't see how thats a misandrist statament at all.

The Lady Ms Lurex (lucylurex), Sunday, 31 August 2003 12:29 (twenty years ago) link

I heart this thread.

Kenan Hebert (kenan), Sunday, 31 August 2003 12:34 (twenty years ago) link

It's only misandrist if seen as the overriding goal, which is how feminism is often cast by its opponents and very occasionally by the lunatic fringe within the 'movement' itself.

Ed (dali), Sunday, 31 August 2003 12:57 (twenty years ago) link

I've looked on Friendster and I can't for the life of me find anyone who lists their interests as 'sexism, racism, homophobia' and so on. Where are they? Why is everybody so reasonable? Why is everybody so calculatedly reasonable and attractive, why do we all think the thinkable and be the be-able? Does nobody look in the mirror and say 'I am the other'? Does Bin Laden look in the mirror and say 'Good morning, terrorist'? Does Dr Evil look in the mirror and say 'Hello, Evil'? Do we laugh at Austin Powers because his sexism is as conformist, as taken-for-granted as our own anti-sexism?

Does Momus read his own posts and ask "is this actually germane to the discussion, or is it just me again, trying to put spin on something that makes me feel uncomfortable?"

J0hn Darn1elle (J0hn Darn1elle), Sunday, 31 August 2003 12:59 (twenty years ago) link

Ed - it can be interpreted misandristically, certainly. The moment it becomes support &c for women above and beyond support &c for men - if it's an attempt not to right the power/opportunity imbalance but to bias it the other way - it becomes a misandristic act.
(Which is pretty much what you just said. But, eh, I've typed it now. ;) )

I don't think we can define ourselves as *ourselves* until we stop defining ourselves so much as part of a tribal self, and the only way to lessen the impact of the tribal-self concept is to try and ensure that no tribal self is strengthened above any other.

cis (cis), Sunday, 31 August 2003 13:34 (twenty years ago) link

It's easier to change oneself than society, but once many selves change society changes.

Ed (dali), Sunday, 31 August 2003 13:59 (twenty years ago) link

good feminists are already aware of this.

i have run into many bad feminists in that case. i'm really not trying to pick any kind of argument or anything here, just that after several years in academia doing an arts degree at within a gender and sexuality-obsessed faculty, i react reasonably badly to capital "F" feminism simply coz i found a huge amount of it kneejerk, nonsensical and vastly counterproductive in the sense that it obscured debate on wider issues such as class and race, which i happen to think were far more germane in a predominantly white middle-class environment (as most university english departments are!), especially when no one in three years made any discernible misogynist or homophobic statements. to be fair, no one ever stood up and said "hello my name is heinrich and i am a committed national socialist" either, but i hope you can see what i am saying in relation to concentration on an issue which i see as having already won many of its ideological and practical battles preventing an insititution/group looking at itself and noticing how its predominantly white, middle-class bias was indicative of other social issues which needed addressing far more urgently... i think this works in the context of society as a whole, too, not just my own academic experience. i suppose we all have our own concerns/biases/chips on shoulders etc which make us want to prioritise certain issues (mine being fairly transparent here) but the fact that i think class and race are for more important issue than sexism now solely focuses on the fact that i think feminism has, for the most part, achieved its goals. not that there aren't still certain inequities, but they're now much less pressing than those of poverty, racial prejudice etc in my view. of course, i consider myself a reasonable human being and as such would say that i am a pretty decent advocate of women's rights (or as decent as i can be!) but only as part of the bigger picture...

Dave Stelfox (Dave Stelfox), Sunday, 31 August 2003 14:10 (twenty years ago) link

re: momus and the gay male thing
There are a lot of gay guys who are not camp/effeminate. Sometimes I think they might even be more invisible than fat asian chiX0rs though coz ppl talk like there's only one type of gay guy, the faggy, campy hairdresser/florist type. What about all the footy playing, hairy, macho gay guys n bears? It's as much of an oversight as it would be to use lesbian as a synonym for bull-dyke (which doesn't seem to happen much).

Hey nice floral metaphor btw.

toraneko (toraneko), Sunday, 31 August 2003 14:28 (twenty years ago) link

To answer your questions, though, M., the answer is obviously "you are right. Only Momus has depth of vision sufficient to pierce through the membranous veneer of what we unenlightened adherents to binary opposition call 'reality.' There is but one man bold enough to be the Other, and His Name is Momus."

J0hn Darn1elle (J0hn Darn1elle), Sunday, 31 August 2003 14:34 (twenty years ago) link

Academic feminists are specialists with their own specific area of interest, their own language to describe issues, their own ideas of the most important problems, their own history of investigation into the subject. In this way I don't think that they are any different from economists. Academia is just an entirely different world. A lot of academics (I have found) seem to have blinders on because they are so focused on their specialty. This is not always bad; focused research is necessary, but some academics act as if everyone needs to have an advanced degree in their subject to function.

Feminism, although it's a social science like economics, has a much different history because of the ideas/tradition of social change and consciousness-raising that's gone on in the various 'waves' of feminism. Because feminists in leadership positions promoted their ideas as something everyone could participate in, there is a sort of popular language and understanding of feminism (for better or worse) as an activist/participatory culture. Everyone sort of understands economics a little bit, but no-one is having kitchen table meetings to talk about how they can affect the demand curve.

This could be a terribly faulty comparison; the point I'm trying to make is that feminism is in a difficult place because it's at once tied up in the language of academia and the issues of everyday people.

teeny (teeny), Sunday, 31 August 2003 14:45 (twenty years ago) link

Everyone sort of understands economics a little bit, but no-one is having kitchen table meetings to talk about how they can affect the demand curve.

Aw, this is too bad. Can you imagine the heated debates over diminishing marginal utility and how much it *should* affect the demand curve? *grins* Besides, it is sorta nice in a math/econ geek sort of way to think of giant whiteboards being installed in kitchens everywhere across the country so that P-Q plots can be drawn up.

Just Deanna (Dee the Lurker), Sunday, 31 August 2003 16:23 (twenty years ago) link

''Academia is just an entirely different world.''

yes it is it is...

Julio Desouza (jdesouza), Sunday, 31 August 2003 16:33 (twenty years ago) link

Current feminism in the academy is tied to activism and everday life. The comments here so far echo several debates that have already happened/still happen in feminism:

--academia -- academic feminists participate in activism and grassroots organizing. they also participate in policymaking and advocacy for those who don't have the power to protect their rights. there may be a difference in film crit/lit crit, where they might not to the extent that the social science people do.

-sex vs. gender: Gender is the social meaning given to biological characteristics (sex)

-theory vs. praxis: Is feminism a philosophy, and therefore useless mental circles that can't change anything OR is feminism something that happens in women's everyday lives, and is about activism and changing the world that is immediately around *you*?

-the gender binary: current thought is this--gender is a two sided coin. you can't talk about women's oppression without realizing that men also contribute to excluding women AND other women exclude each other as the price of being accepted in a make world.

patriarchy oppresses men by imposing an oppressive masculinity that estranges them from culturally unacceptable feeling (emotions) and expects them to act in callous ways (the locker room, the can't-you-take-it [pussy] attitude, equating women with weakness, women are an insult (bitch, cunt, pussy, whore, ho, skank, slut vs. the one word we have for men: dick and no word that is equivalent to the others).

Patriarchy (meaning society is set up by and for men because we can't escape the history that made it that way--it's in place, what we inherited) oppresses men and women by demanding compulsory heterosexuality.

--gender and sexuality are now discussed as a continuum, where there are degrees of:

1. conforming to the gender stereotype of the culture you live in
2. conforming to the biological sexuality you have (e.g. intersexed babies, ambiguous chromosomes, sex assignment at birth surgery, transsexual)

--diversity and inclusion: see bell hooks "All of the men are black, all of the women are white, but some of us are brave". recent feminism has indeed pointed out that every individual is a collection of difference social, economic, cultural, and historical standpoints, and people and institutions in society treat them differently as a result. feminism has grown into a movement that seeks a more just society in general, and race, class, and gender all intertwine.

--feminism and change: feminism is about viewing things simultaneously from your standpoint and connecting your experience to that of women as a group. There will be some things you share and some things you don't. For example, women still make about 75 cents to the man's dollar in wages for doing the exact same job. [these are US gov't figures, so look it up, don't de-rail by asking me to look it up for you. start at www.fedstats.gov]. If you are a woman, you share that with other women, even though you might not share other ideas about sexism, or what is and isn't sexist. So you might want to join other women in actions that aim to close the wage gap.

--privilege: sexism like racism, is institutional. meaning
prejudice: the beliefs an individual holds
racism/sexism: social institutions and laws are set up in a way that systematically denies opportunities/ignores the concerns and realities of the lives of the group involved. Example: gay marriage. That is is illegal in most of the US ignores the reality of lesbian and gay lives. The structure is not set up to take them into account. This is just one example.

--privilege: no one thinks they participate in a racist/sexist system, and no one thinks they have privilege. Example: a black person applies for a job and doesn't get it. they wonder "is it because i'm black?" if you are white you never have to ask the question. You are free from that and you don't even realize it. if you are male and you tell a sexist joke you don't have to wonder how it might make women around you feel, because the social pressure on them is so great you know they won't say anything about it. This is called "silencing". Silencing the voices of others includes belittling them, trivializing thenm (don't you have a sense of humor?) [when it comes to serious issues being trivializes, and as domestic abuse and childhood abuse survivor NO I DON'T because it is not funny. Do I have a sense of humor when people are not trying to trivialize serious things? YES I DO].

--being a woman doesn't mean you have a feminist political awareness (meaning are you really up in it, do you know what people are discussing or just your stereotype of it)

--there are all kinds of feminists, feminisms, and definitions of feminism and the good thing is when people talk about them.

Orbit (Orbit), Sunday, 31 August 2003 16:40 (twenty years ago) link

http://www.movieprop.com/tvandmovie/reviews/totalrecallarnolddisguise2.jpg

"two weeks."

RJG (RJG), Sunday, 31 August 2003 16:42 (twenty years ago) link

I think, Mei, it's not really a question of "how can such complicated things as human beings ever be equal?" ... If a woman wants to be a housewife, she should be allowed to; if she wants to be an academic, if she wants to be a sex worker, if she wants to clean toilets, if she wants to drive trucks, if she wants to be the CEO of a lucrative company - if it's within the bounds of ethics and within her ability, a woman should not be prevented by her gender from doing anything that she wants to, or needs to, do. That, to my mind, is the heart of what feminism is about.
-- cis (blindcalcha...), August 31st, 2003.

In that case I might just be a feminist, because I too believe any woman should have the right to do all those things.

I'm trying very hard to think of examples of something men can do that no woman can, or vice versa, and failing. Child birth maybe.

mei (mei), Sunday, 31 August 2003 16:45 (twenty years ago) link

RJG would you like to explain what your post means? I don't understand it.

Orbit (Orbit), Sunday, 31 August 2003 16:46 (twenty years ago) link

for a thread that at least in some places purports to be academic, this one has very little discussion of the feminist classix that i'm familiar with, or even the arguments they set forth.

what is "equality"?

I think what I'm trying to get at is that men and women _are_ different in so many ways. I bet you've at least consiodered my gender whilst reading this.
In my experience, for example:

Women are more playful;
more likely to be interested in flowers;
able to give birth.


Men are more likely to get physically agressive;
taller;
more interested in microelectronics.

other than the biological characteristics, this is complete bullshit, even given your qualifiers. i'm willing to believe that these characteristics are prevalent within your experience (outside the US?), but your experience is filtered through what you are taught just as people fill gender roles based upon what they are taught, how they are socialized. thus, saying "men are" or "women are" suggests something innate too easily.

ppl talk like there's only one type of gay guy, the faggy, campy hairdresser/florist type. What about all the footy playing, hairy, macho gay guys n bears?

which is just another stereotype, though many ppl play the role. what about the guys (or girls) who are not satisfactorily depicted by any stereotype (like almost everyone on earth) but happen to be gay?

it is sorta nice in a math/econ geek sort of way to think of giant whiteboards being installed in kitchens everywhere across the country so that P-Q plots can be drawn up.

popular discussions of anything academic would be interesting, but as respects econ 101 (which admittedly i never had much success in, and should know more about) most people sate their need for certainty in less complicated ways. < /zing>

Patriarchy (meaning society is set up by and for men because we can't escape the history that made it that way--it's in place, what we inherited) oppresses men and women by demanding compulsory heterosexuality.

who exactly is a "Patriarchy" (or, what does it mean that society is "set up by and for men"; what is "society")? how is heterosexuality "compulsory" and who demands that it be so?

no one thinks they have privilege

this is complete bullshit. i am intensely aware of being privileged as a matter of class, and in other respects. you're presuming to speak for everyone in the world here.

gabbneb (gabbneb), Sunday, 31 August 2003 17:08 (twenty years ago) link

i wasn't giving my opinion.
i was talking about recent debates in feminism, summarizing them.

Orbit (Orbit), Sunday, 31 August 2003 17:11 (twenty years ago) link

Feminist classics (1970s) Woman, Culture and Society, edited by Sherry Ortner, Louise Lamphere, et al.

More recent feminism, and some things that link with music and popular culture =


Works Cited

Ang, Ien. 1985. Watching Dallas: Soap Opera and the Melodramatic Imagination. London and New York: Routledge.
Appadurai, Arjun. ed. 1986. The Social Life of Things: Commodities in Cultural Perspective. Cambridge University Press.
Barthes, Roland. 1973. Mythologies. London:Paladin.
Bayton, Mavis. 1997. Women and the Electric Guitar. . Sexing the Groove: Popular Music and Gender. Shiela Whiteley, ed. New York: Routledge.
Becker, Carol, ed. 1994. The Subversive Imagination: Artists, Society, and Social
Responsibility. New York and London:Routledge.
Becker, Howard S. 1982. Art Worlds. Berkeley and Los Angeles: University of California
Press.
Bourdieu, Pierre. 1984. [1979]. Distinction: A Social Critique of the Judgment of Taste.
Cambridge: Harvard University Press.
Buker, Eloise A. 1996. “Sex, Sign, and Symbol: Politics and Feminist Semiotics”. Women
& Politics Vol.16(1). Pp. 31-54.
Cohen, Sara. 1997. Men Making a Scene: Rock Music and the Production of Gender.
Sexing the Groove: Popular Music and Gender. Shiela Whiteley, ed. New York: Routledge.
Conal, Robbie. 1992. Art Attack: The Midnight Politics of a Guerrilla Artist. New York:
Harper.
Darnovsky, Marcy, Barbara Epstein, and Richard Flacks, eds. 1995. Cultural Politics and
Social Movements. Philadelphia: Temple.
Duncombe, Stephen. N.d. (Circa 1996). “Revolution Grrrl Style Now”. Presented at the
Annual meeting of the Society for the Study of Social Problems.
Duncombe, Stephen. 1997. Zines and the Politics of Alternative Culture. New York:Verso
Eagleton, Terry. 1990. The Ideology of the Aesthetic. Cambridge, MA: Blackwell.
Ewen, Stuart. 1988. All Consuming Images: The Politics of Style in Contemporary Culture. New York:Basic.
Felshin, Nina, ed. 1995. But is it Art?:The Spirit of Art as Activism. Seattle:Bay Press.
Foucault, Michele. 1980. The History of Sexuality: Vol 1, An Introduction. New York: Vintage.
Frith, Simon. 1981. Sound Affects:Youth, Leisure, and the Politics of Rock’n’Roll. New York:Pantheon.
Gans, Herbert. 1974. Popular Culture and High Culture.New York: Basic.
Gramsci, Antonio. 1971. [1932]. Prison Notebooks. New York: International Publishers.
Griswold 1987. The Fabrication of Meaning: Literary Interpretation in the United States, Great Britain, and the West Indies. American Journal of Sociology. 92 (2987): 1077-1118.
--- 1981. American Character and the American Novel: An Expansion of Reflection Theory in the Sociology of Literature. American Journal of Sociology. 86: 740-65.
Guerilla Girls. 1995. Confessions of the Guerrilla Girls
Hebdige, Dick. 1979. Subculture:The Meaning of Style. London and New York: Methuen.
--- 1988. Hiding in the Light. New York: Routledge.
Hennesey, Rosemary. 1993. Materialist Feminism and the Politics of Discourse. New
York and London:Routledge.
Hooks, Bell. 1994. Outlaw Culture:Resisting Representations. New York and London: Routledge.
Horkheimer, Max and Theodor Adorno. 1987 [1944. ]Dialectic of Enlightenment trans.
John Willett. New York: Continuum.
Johnston, Hank, and Bert Klandermans, eds. Social Movements and Culture.
Minneapolis, University of Minnesota Press.
Juno, Andrea. 1996. Angry Women in Rock Vol. 1. New York: Juno Books.
Kearney, Mary Celeste. 1997. “The Missing Links: Riot Grrrl – Feminism – Lesbian
Culture”. Pp. 207-229 in Sexing the Groove: Popular Music and Gender. London and New York:Routledge.
Leonard, Marion. 1997. “Rebel Girl, You are the Queen of my World: Feminism,
Subculture, and Grrrl Power”. Pp. 230-256 in Sexing the Groove: Popular Music and Gender. London and New York:Routledge.
Long, Elizabeth. 1985. The American Dream and the Popular Novel. Boston: Routledge.
Lupoff, Richard. 1965. Edgar Rice Burroughs: Master of Adventure.
Malinowski, B. 1922. Argonauts of the Western Pacific. London:Routledge.
McAdam, Doug, John D. McCarthy, and Mayer N. Zald, eds. 1996. Comparative Perspectives on Social Movements:Political Opportunities, Mobilizing Structures
and Cultural Framings. New York: Cambridge University Press.
McKay, George. 1996. Senseless Acts of Beauty: Cultures of Resistance Since the Sixties.
New York: Verso.
McRobbie, Angela. 1991. Feminism and Youth Culture:From Jackie to Just Seventeen. Boston:Unwin Hyman.
Mills, C. Wright. 1959. The Sociological Imagination. London, Oxford, and New
York: Oxford University Press.
Penley, Contstance. 1992. “Feminism, Psychoanalysis, and the Study of Popular Culture”. Pp.479-94 in Cultural Studies, edited by Lawrence Grossberg, Cary Nelson, and Paula A. Treichler. New York:Routledge.
McKay, George. 1996. Senseless Acts of Beauty:Cultures of Resistance since the
Sixties. London and New York: Verso.
Melucci, Alberto. 1985. “The Symbolic Challenge of Contemporary Movements”.
Social Research. Vol. 52 No. 4. Winter. pp 801.
Moscowitz, Samuel. 1952. Immortal Storm: A History of Science Fiction Fandom.
Meyer, Davis S. and Nancy Whittier. 1994. “Social Movement Spillover”. Social
Problems. Vol. 41(2), May. Pp. 277-298.
Nelson, Cary and Grossberg Lawrence. We Gotta Get out of This Place.
Penley, Constance. 1992. “Feminism, Psychoanalysis, and the Study of Popular
Culture”. Cultural Studies. Lawrence Grossberg, Cary Nelson, and Paula A. Treichler, eds. New York and London: Routledge.
Radway, Janice. 1984. Reading the Romance: Women, Patriarchy, and Popular Literature.
Raphael, Amy. 1995. Grrrls: Viva Rock Divas. New York: St. Martin’s.
Scott. James C. 1985. Weapons of the Weak: Everydya Forms of Peasant Resistance.
New Haven: Yale University Press.
Smith, Dorothy E. 1987. The Everyday World as Problematic:A Feminist Sociology.
Boston: Northeastern University Press.
Straw, Will. 1997. Sizing up Record Collections: Gender and Connoisseurship in rock
music culture. Sexing the Groove: Popular Music and Gender. Shiela Whiteley, ed. New York: Routledge.
Swedberg, Richard. 199X. “Markets as Social Structures”. Handbook of Economic
Sociology.
Taylor, Verta and Nancy Whittier. 1992. “Collective Identity in Social Movement
Communities: Lesbian Feminist Mobilization”. Pp. 104-130 in Frontiers in Social Movement Theory, edited by Aldon D. Morris and Carol McClurg Mueller. New Haven and London:Yale University Press.
Turner, Victor. Drama, Fields, and Metaphors.
Vale, V. 1996. Zines! Vol. I. San Francisco, CA:V/Search.
Warner, Jr., Harry. 1969. All Our Yesterdays.
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Carbondale and Edwardsville IL:Southern Illinois University Press.
Williams, Raymond. 1977. Marxism and Literature. New York: Oxford University Press.

Orbit (Orbit), Sunday, 31 August 2003 17:17 (twenty years ago) link

(i should say that Orbit's last long non-bibliographic post filled in some of the stuff that seemed to be missing from the thread. though I note there's little discussion of "difference feminism". )

if you are male and you tell a sexist joke you don't have to wonder how it might make women around you feel, because the social pressure on them is so great you know they won't say anything about it

not where I come from.

gabbneb (gabbneb), Sunday, 31 August 2003 17:22 (twenty years ago) link

difference feminism is in there, but that's kind of old now. things have moved on to standpoint theory and womanism as described upthread.

and gabb, that was an example. and you are not the whole world either, and can't speak for others. i was sumarizing, not speaking for others.

, and actually i can post another more selective bib if you like, more hooks, pat hill collins etc etc. but this was the one most handy.

Orbit (Orbit), Sunday, 31 August 2003 17:27 (twenty years ago) link

I'll repeat what I said, which I stand by, with HIGHLIGHTING


IN MY EXPERIENCE, for example:

Women are more playful;
more likely to be interested in flowers;
able to give birth.

Men are more likely to get physically agressive;
taller;
more interested in microelectronics.


Most of those things are GENERAL TENDENCIES, obviously there are violent women and men who grow roses.

other than the biological characteristics, this is complete bullshit, even given your qualifiers. i'm willing to believe that these characteristics are prevalent within your experience (outside the US?), but your experience is filtered through what you are taught just as people fill gender roles based upon what they are taught, how they are socialized. thus, saying "men are" or "women are" suggests something innate too easily. -- gabbneb (gabbne...), August 31st, 2003.

I do live outside the US but I don't know why that would make a difference.

Yes my experience is filtered through what I am taught I guess, but these things are my own observations.
I've been told (news, newspapers, documentaries, etc.) that men are more likely to get physically agressive and that tallies with my observations.
I'm sure someone must have told me at some point that women are able to give birth, I've never seen it actually happen except on TV.

The other four things above no one has ever told me, I've just seen it.


people fill gender roles based upon what they are taught,
Very true, that helps explain WHY men and women behave (generally, in my experience) in different ways but it DOES NOT contradict my assertion that (generally, in my experience) they DO behave differently.


thus, saying "men are" or "women are" suggests something innate too easily.

I think you're guilty of jumping to conclusions here, based on what you've been taught or experienced. I am not trying to suggest anything innate at all. Though I do believe there are some (generally, in my experience) innate differences I've not said anything about them in what I've written so far.

mei (mei), Sunday, 31 August 2003 17:27 (twenty years ago) link

and anyway i was pointing out how what people on this thread were saying fit into these debates that exist, that feminists talk about.

Orbit (Orbit), Sunday, 31 August 2003 17:29 (twenty years ago) link

oh yeah and i am in the USA, where the majority of women who are murdered are murdered by their spouses, domestic partners, or boyfriends.

Orbit (Orbit), Sunday, 31 August 2003 17:34 (twenty years ago) link

http://www.movieprop.com/tvandmovie/reviews/totalrecallarnolddisguise2.jpg

"twooo weeeeeeks."

RJG (RJG), Sunday, 31 August 2003 17:36 (twenty years ago) link

RJG take your troll somewhere else. I don't know what it means. You have been asked politely to explain it upthread. The person that started this thread intended it to be serious so why can't you respect your fellow ILErs enough to respect that? There is a whole board out there for you to inflame people on. Please use it.

Orbit (Orbit), Sunday, 31 August 2003 17:38 (twenty years ago) link

Yeah RJG, stop doing my job.

Herbstmute (Wintermute), Sunday, 31 August 2003 17:43 (twenty years ago) link

***MATHS SUB-THREAD ALERT***


"but whole numbers have just one property, namely what number they are."

------------------------
That's not fair to the integers--they have lots of fun properties. 2, say,
has the properties of being 2, the {square root of 2} squared, the square root of 4, the set of all numbers that satisfies
(-infinity, 2) < x < (2, infinity), etc etc.

As far as feminism goes, Cixous can do but er um bell hooks is smartre.
-- adam (hexenductio...), August 31st, 2003.
------------------------

Okay, I was trying tacitly to _keep_ it to integers which would rule out yr root two problem but yes I should have used a better word than 'property'.

What I really want to say is that any number (cardinal, integer, rational real, or indeed any number (ONE DIMENSIONAL) NUMBER PEDANT!!! :-) )) _is_ (can be completely defined by/represented by) just a single number.

But saying a number is just a number whilst being true seems too tautological and I don't think illustrates what I was trying to get at. Once you know that the number you're talking about is, say, two then you know EVERYTHING about it.
All the properties you listed immediately follow.

BTW this:

the set of all numbers that satisfies (-infinity, 2) < x < (2, infinity)

Is well dodgy. You're confusing numbers and sets.

I'm going to ignore the (slight) possibility that you're using x to represent a set here and defining < to operate on sets because you were talking of the _number_ 2 immediately above.
(Yes, I know the integers can be defined as sets...)

Firstly you've not said what x is, reword to:
the set of all real numbers x that satisfies
(-infinity, 2) < x < (2, infinity)

I've said real to rule out the possibilty that something like
2<= 2 + i <=2 could cause a problem.

You want to include 2 in the ranges, so:
the set of all real numbers x that satisfies
(-infinity, 2] < x < [2, infinity)

But the less than relation is usually defined as being between two numbers, not a number and a range as you've shown, so you should have something like:
the set of all real numbers x
that satisfy 2 <= x <= 2

But this is still a set not a number, so what you really want is:
2 is the unique member of the set of all real numbers x that satisfy 2 <= x <= 2

I bet I've made a stupid mistake in there, hope you have as much fun spotting it!


***MATHS SUB-THREAD ENDS***


I've no idea how this is going to look cos i can't get it past the HTML checker for now, but anyway...

mei (mei), Sunday, 31 August 2003 17:45 (twenty years ago) link

Obrit's bibliography looks similar to ones I've had. And my reading for fun lists!

tokyo rosemary (rosemary), Sunday, 31 August 2003 17:48 (twenty years ago) link

I still say Identity politics is dead we have to return to the politics of equality because inequality cross identity boundaries.

Ed (dali), Sunday, 31 August 2003 17:51 (twenty years ago) link

See Standpoint Theory and Intersectionality. Google it.
There's a lot out there on intertwined identities and boundary-crossings, especially from Latina/Chicana feminists (Cherie Moraga, Audre Lordes, Gloria Andalzua)

Orbit (Orbit), Sunday, 31 August 2003 17:54 (twenty years ago) link

who exactly is a "Patriarchy" (or, what does it mean that society is "set up by and for men"; what is "society")? how is heterosexuality "compulsory" and who demands that it be so?
-- gabbneb (gabbne...), August 31st, 2003.

I'd like to know too. I think women play just as big a part in Patriarchy as men, whatever it is.


"if you are male and you tell a sexist joke you don't have to wonder how it might make women around you feel, because the social pressure on them is so great you know they won't say anything about it"

not where I come from.
-- gabbneb (gabbne...), August 31st, 2003.

Certianly not round here either.

mei (mei), Sunday, 31 August 2003 18:07 (twenty years ago) link


Orbit said:

This is called "silencing". Silencing the voices of others includes belittling them, trivializing thenm (don't you have a sense of humor?) [when it comes to serious issues being trivializes, and as domestic abuse and childhood abuse survivor NO I DON'T because it is not funny. Do I have a sense of humor when people are not trying to trivialize serious things? YES I DO].

--being a woman doesn't mean you have a feminist political awareness (meaning are you really up in it, do you know what people are discussing or just your stereotype of it)

I think the second paragraph here is gently 'silencing' women who are not active feminists.
Perhaps the men who tell these jokes aren't doing it on purpose?

And about RJG's trolling. I think that's the disguise Arnold Swarzenegger's character wears in Total Recall when he's trying to get past customs, he says he's staying for "two weeks".
When he's found out the woman's face splits open and reveal a man inside.

Still don't really see what that has to do with anything.

mei (mei), Sunday, 31 August 2003 18:23 (twenty years ago) link

Is it a metaphor?

Cozen (Cozen), Sunday, 31 August 2003 18:27 (twenty years ago) link

(Orbit, it's generally best to ignore RJG. dnfth.)

oh yeah and i am in the USA, where the majority of women who are murdered are murdered by their spouses, domestic partners, or boyfriends.

just raising questions - i wonder about the sex breakdown of US murder victims. i wonder whether the majority of men who are murdered are murdered by someone they know. i imagine that the majority of murderers are men. i wonder if the last is the best way to view this subject.

when it comes to serious issues being trivializes, and as domestic abuse and childhood abuse survivor NO I DON'T because it is not funny

this may be inappropriate and if so i apologize in advance and anyone is welcome to get rid of this part of my post, but you raised the point so i'll go with it in one direction - do you think feminism is more important than childhood abuse? is the latter part of the former and is it discussed enough?

Do I have a sense of humor when people are not trying to trivialize serious things? YES I DO

i find it disturbing when people trivialize serious things as well. i once almost got into a physical fight (which would be like unheard of from me and which i would undoubtedly have lost resoundingly) with a friend - the grandson of a former supreme court justice, no less - who didn't vote in a national election because the line was too long. but joking about a serious subject does not necessarily trivialize it, and intentions can be misread on here if you're unfamiliar with someone or can't discern their tone. some of the most outspoken political people i know are quite willing to be funny or ironic about things that are quite important to them.

also, because thrice is nicer than twice - "this is complete bullshit"

gabbneb (gabbneb), Sunday, 31 August 2003 18:30 (twenty years ago) link

gabbneb i find parts of your post so genuinely offensive in how they misrepresent my meaning that i can't reply right now. i'm writing you off as a troll. because no one is that clueless. if you think feminism is bullshit why are you on a thread meant for its serious discussion? find something else to do.

RJG is being TRULY offensive and disrespectful, and further he is creeping me out.

Orbit (Orbit), Sunday, 31 August 2003 18:36 (twenty years ago) link

Yeah but he's funny.

Herbstmute (Wintermute), Sunday, 31 August 2003 18:38 (twenty years ago) link

this may be inappropriate and if so i apologize in advance and anyone is welcome to get rid of this part of my post, but you raised the point so i'll go with it in one direction - do you think feminism is more important than childhood abuse? is the latter part of the former and is it discussed enough?
-- gabbneb (gabbne...), August 31st, 2003.

Why on earth should we have to think about which of those two things is more important? They both are!

(gabbneb, if I understand what you're getting at, you're suggesting that someone might become a feminist _because_ they were abused. If that is what you're hinting at then please start another thread, this one is complicated enough already)

mei (mei), Sunday, 31 August 2003 18:40 (twenty years ago) link

i apologize for any offense i caused. i was at first at a loss to understand how i had misrepresented you, because i didn't think that i had represented your position at all. then i went back and looked and understood that you must think that i was saying that you thought that feminism was more important than childhood abuse. that was not what i was saying, but i wasn't careful in my phrasing and now understand that what i wrote could be interpreted to mean that. what i did mean was to raise the question whether childhood abuse was a more important issue than, or should be viewed through the lens of, feminism. i realize that this is off-topic and therefore inappropriate (you were using it as an example of a serious issue, not necessarily a feminist one, and i read you too quickly on that point). i hope that your statement that i "think feminism is bullshit" was a knowing/intentional "misinterpretation" of my meaning.

gabbneb (gabbneb), Sunday, 31 August 2003 18:52 (twenty years ago) link

I think RJG is suggesting that Orbit isn't a real woman but a male misogynist trying to make feminists look bad. He's obviously wrong, as he usually is in these judgements. Orbit is not making feminism look bad at all, in my view, whether you find her attempt to apply the sound and necessary ideas of feminism sensible or patronising or misguided or what.

Martin Skidmore (Martin Skidmore), Sunday, 31 August 2003 19:31 (twenty years ago) link

reading this makes me think more of how politics fits into our lives. like what texas sam was saying, i used to be ALL ABOUT feminism. i started groups, worked for planned parenthood, went to women's college, volunteered for ladyfest. and the more i got involved in it, the more shaky my one-track belief became. which seems common - people's staunch politicism peaking in college and then waning. maybe out of bitterness or resignation, but i think for me it's more about coming across it's limitations and seeing more and more people you 'should' be aligned with but totally aren't. maybe it's like meeting people based on some obscure band you all like thinking you're all gonna be soulmates.

for instance sometimes you start thinking of women in a context separate from every other reality. like saying on this list, women should be able to do anything they want: be a housewife or a brain surgeon or a sex worker or a pro athlete. well, can anyone regardless of sex do those things? or are the class, economic, legal, and skill-set obstructions? then you get into all the other messy factors of life that prevent people everyone from achieving what they want to do. and can we judge whether what they want is valid or not and worth fighting for (ie. what does a housewife do)?

lolita corpus (lolitacorpus), Sunday, 31 August 2003 19:35 (twenty years ago) link

wrong, martin. guess again?

RJG (RJG), Sunday, 31 August 2003 19:39 (twenty years ago) link

damn. Points for a good try?

Martin Skidmore (Martin Skidmore), Sunday, 31 August 2003 19:43 (twenty years ago) link

Orbit is not making feminism or herself look bad at all. If that's what RJG is suggesting he's just being an idiot.

Lolita, youre second paragraph particularly sums up very nicely a lot of what I think. Thanks.

mei (mei), Sunday, 31 August 2003 19:43 (twenty years ago) link

Crosspost.

RJG, was I right about it being from Total Recall?

mei (mei), Sunday, 31 August 2003 19:47 (twenty years ago) link

you were right about that. v. well done.

RJG (RJG), Sunday, 31 August 2003 19:48 (twenty years ago) link

I've only just noticed all the other threads that ppl have been posting to simultaneously. I'm going to go and read them now.

mei (mei), Sunday, 31 August 2003 19:55 (twenty years ago) link

Orbit, can you stop calling long standing regulars Trolls. Idiots, mentalists, people with differing points of view they may be, but Trolls, hardly.

I have a whole spiel about theorising killing identity politics (and socialism which is the catchall for all equality issues) by taking control of the fight away from people most affected by inequality and reducing it to factional bickering by people who weren't really that oppressed in the first place, but we'll come to all of that tomorrow.

Ed (dali), Sunday, 31 August 2003 21:52 (twenty years ago) link

please don't. not everyone who ends up in university has had a cushy middle-class upbringing.

The Lady Ms Lurex (lucylurex), Sunday, 31 August 2003 23:02 (twenty years ago) link

"Ecofeminism and Feminist Theory"
by Carolyn Merchant
From Reweaving the Web: The Emergence of Ecofeminism, edited by Irene Diamond and Gloria Feman Orenstein, San Francisco: Sierra Club Books, 1990.

"Healing the Wounds"
by Ynestra King
From Reweaving the Web: The Emergence of Ecofeminism, edited by Irene Diamond and Gloria Feman Orenstein, San Francisco: Sierra Club Books, 1990.

Background on the context in which this essay was written.

Date Readings Were Discussed: February 2, 1992
Present: Marsha L., Kalisa, Colleen M., Catherine C., Cathleen M., Ora M., Stephanie R., and Robin Z.

This month we explored the distinctions between feminism and ecofeminism. In describing three primary strands of feminism—liberal feminism, socialist feminism, and radical feminism—Carolyn Merchant and Ynestra King show that second wave feminism is not monolithic.

A bit confused by the various factions, we welcomed this opportunity to dissect second wave feminist theory in order to clarify ecofeminism's roots. We defined in very general terms the predominate (yet often overlapping) characteristics of each type of feminism.

Liberal Feminism: mainstream; reformist; largely white middle class constituency; believes women's presence in the patriarchal system can humanize it; struggles primarily within the system for equal rights for women.

Socialist Feminism: sees societal problems as rooted in material conditions (historical materialism); emphasizes the economic value of women's labor; anthropocentric (human-centered) in its conception of nature as a resource for human needs; advocates political solutions; dismisses spiritual/personal struggle as ineffective for revolutionary social change.

Radical Feminism: sees male supremacism (patriarchy) as the root of societal ills; strong focus on the politics of biology. One version of radical feminism is political, rationalist, and theoretical; feels women's biology (birthing, menstruation, etc.) under patriarchy limits women's access to and power in the public sphere; rejects viewing women as closer to nature.

This is from an "eco-feminist" web site (ugh), but it's close enough.

Most people use the term disparagingly, because they don't know what it is at all.

I don't have time to write about this too much, but the key book is Shulamith Firestone's The Dialectic of Sex. I don't think there are too many radical feminists around these days, in spite of what conservatives say (the ones they call "radical" are in fact "liberal"). Radical feminists used to question economics and the nuclear family - all sorts of things. Radical doesn't mean "extreme", it just means getting to the root of something.

Liberal feminism - see "PC". Liberal feminists don't question institutions too much - many of them are far too in love with our criminal justice system IMO, to give one example.

Kerry (dymaxia), Sunday, 31 August 2003 23:20 (twenty years ago) link

Over time I've become more accepting that there are groups whose frames of reference and basic understanding of reality are sufficiently removed from mine that good faith dialogue with them is impossible. I spend a lot less time arguing with people and more time trying to discern my own beliefs, because I at least trust that good faith dialogue with myself is still possible. :)

Flood-Resistant Mirror-Drilling Machine (rushomancy), Saturday, 15 June 2019 15:22 (four years ago) link

Most of the time it's much more useful to argue without using blanket terminology and just give three specific examples in lieu of the term. No one is ever talking about the same thing as you usually.

Yerac, Saturday, 15 June 2019 15:24 (four years ago) link

You can believe that race is largely socially constructed without then using a colourblind society which is not the case to steamroll over people’s lived lives; that cartoon people who believe that gender is bullshit find it so important to do this to trans ppl in particular suggests to me that these ppl are just arseholes

shhh / let peaceful like things (wins), Saturday, 15 June 2019 15:45 (four years ago) link

*CERTAIN people lmao fml

shhh / let peaceful like things (wins), Saturday, 15 June 2019 15:46 (four years ago) link

You can believe that race is largely socially constructed without then using a colourblind society which is not the case to steamroll over people’s lived lives;

I don't think this comparison works, TERFs aren't arguing that we live in a sex-blind society, or that we should act like we are. and most people who support the idea that you can identify as any particular gender regardless of your biological sex or socialisation as male or female would not support the idea that you can identify as any race regardless of what your physical appearance/dna/heritage or socialisation

soref, Saturday, 15 June 2019 16:57 (four years ago) link

Was the Cherry Jones character (and the friends at the woman-fest) on Transparent supposed to represent "terfs"?

Yerac, Saturday, 15 June 2019 17:10 (four years ago) link

yes. I thought the music festival episode was memorable

Dan S, Sunday, 16 June 2019 05:30 (four years ago) link

this thread has been interesting and educational for me

Dan S, Sunday, 16 June 2019 05:32 (four years ago) link


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