Radical Feminism: Discuss

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RJG would you like to explain what your post means? I don't understand it.

Orbit (Orbit), Sunday, 31 August 2003 16:46 (twenty years ago) link

for a thread that at least in some places purports to be academic, this one has very little discussion of the feminist classix that i'm familiar with, or even the arguments they set forth.

what is "equality"?

I think what I'm trying to get at is that men and women _are_ different in so many ways. I bet you've at least consiodered my gender whilst reading this.
In my experience, for example:

Women are more playful;
more likely to be interested in flowers;
able to give birth.


Men are more likely to get physically agressive;
taller;
more interested in microelectronics.

other than the biological characteristics, this is complete bullshit, even given your qualifiers. i'm willing to believe that these characteristics are prevalent within your experience (outside the US?), but your experience is filtered through what you are taught just as people fill gender roles based upon what they are taught, how they are socialized. thus, saying "men are" or "women are" suggests something innate too easily.

ppl talk like there's only one type of gay guy, the faggy, campy hairdresser/florist type. What about all the footy playing, hairy, macho gay guys n bears?

which is just another stereotype, though many ppl play the role. what about the guys (or girls) who are not satisfactorily depicted by any stereotype (like almost everyone on earth) but happen to be gay?

it is sorta nice in a math/econ geek sort of way to think of giant whiteboards being installed in kitchens everywhere across the country so that P-Q plots can be drawn up.

popular discussions of anything academic would be interesting, but as respects econ 101 (which admittedly i never had much success in, and should know more about) most people sate their need for certainty in less complicated ways. < /zing>

Patriarchy (meaning society is set up by and for men because we can't escape the history that made it that way--it's in place, what we inherited) oppresses men and women by demanding compulsory heterosexuality.

who exactly is a "Patriarchy" (or, what does it mean that society is "set up by and for men"; what is "society")? how is heterosexuality "compulsory" and who demands that it be so?

no one thinks they have privilege

this is complete bullshit. i am intensely aware of being privileged as a matter of class, and in other respects. you're presuming to speak for everyone in the world here.

gabbneb (gabbneb), Sunday, 31 August 2003 17:08 (twenty years ago) link

i wasn't giving my opinion.
i was talking about recent debates in feminism, summarizing them.

Orbit (Orbit), Sunday, 31 August 2003 17:11 (twenty years ago) link

Feminist classics (1970s) Woman, Culture and Society, edited by Sherry Ortner, Louise Lamphere, et al.

More recent feminism, and some things that link with music and popular culture =


Works Cited

Ang, Ien. 1985. Watching Dallas: Soap Opera and the Melodramatic Imagination. London and New York: Routledge.
Appadurai, Arjun. ed. 1986. The Social Life of Things: Commodities in Cultural Perspective. Cambridge University Press.
Barthes, Roland. 1973. Mythologies. London:Paladin.
Bayton, Mavis. 1997. Women and the Electric Guitar. . Sexing the Groove: Popular Music and Gender. Shiela Whiteley, ed. New York: Routledge.
Becker, Carol, ed. 1994. The Subversive Imagination: Artists, Society, and Social
Responsibility. New York and London:Routledge.
Becker, Howard S. 1982. Art Worlds. Berkeley and Los Angeles: University of California
Press.
Bourdieu, Pierre. 1984. [1979]. Distinction: A Social Critique of the Judgment of Taste.
Cambridge: Harvard University Press.
Buker, Eloise A. 1996. “Sex, Sign, and Symbol: Politics and Feminist Semiotics”. Women
& Politics Vol.16(1). Pp. 31-54.
Cohen, Sara. 1997. Men Making a Scene: Rock Music and the Production of Gender.
Sexing the Groove: Popular Music and Gender. Shiela Whiteley, ed. New York: Routledge.
Conal, Robbie. 1992. Art Attack: The Midnight Politics of a Guerrilla Artist. New York:
Harper.
Darnovsky, Marcy, Barbara Epstein, and Richard Flacks, eds. 1995. Cultural Politics and
Social Movements. Philadelphia: Temple.
Duncombe, Stephen. N.d. (Circa 1996). “Revolution Grrrl Style Now”. Presented at the
Annual meeting of the Society for the Study of Social Problems.
Duncombe, Stephen. 1997. Zines and the Politics of Alternative Culture. New York:Verso
Eagleton, Terry. 1990. The Ideology of the Aesthetic. Cambridge, MA: Blackwell.
Ewen, Stuart. 1988. All Consuming Images: The Politics of Style in Contemporary Culture. New York:Basic.
Felshin, Nina, ed. 1995. But is it Art?:The Spirit of Art as Activism. Seattle:Bay Press.
Foucault, Michele. 1980. The History of Sexuality: Vol 1, An Introduction. New York: Vintage.
Frith, Simon. 1981. Sound Affects:Youth, Leisure, and the Politics of Rock’n’Roll. New York:Pantheon.
Gans, Herbert. 1974. Popular Culture and High Culture.New York: Basic.
Gramsci, Antonio. 1971. [1932]. Prison Notebooks. New York: International Publishers.
Griswold 1987. The Fabrication of Meaning: Literary Interpretation in the United States, Great Britain, and the West Indies. American Journal of Sociology. 92 (2987): 1077-1118.
--- 1981. American Character and the American Novel: An Expansion of Reflection Theory in the Sociology of Literature. American Journal of Sociology. 86: 740-65.
Guerilla Girls. 1995. Confessions of the Guerrilla Girls
Hebdige, Dick. 1979. Subculture:The Meaning of Style. London and New York: Methuen.
--- 1988. Hiding in the Light. New York: Routledge.
Hennesey, Rosemary. 1993. Materialist Feminism and the Politics of Discourse. New
York and London:Routledge.
Hooks, Bell. 1994. Outlaw Culture:Resisting Representations. New York and London: Routledge.
Horkheimer, Max and Theodor Adorno. 1987 [1944. ]Dialectic of Enlightenment trans.
John Willett. New York: Continuum.
Johnston, Hank, and Bert Klandermans, eds. Social Movements and Culture.
Minneapolis, University of Minnesota Press.
Juno, Andrea. 1996. Angry Women in Rock Vol. 1. New York: Juno Books.
Kearney, Mary Celeste. 1997. “The Missing Links: Riot Grrrl – Feminism – Lesbian
Culture”. Pp. 207-229 in Sexing the Groove: Popular Music and Gender. London and New York:Routledge.
Leonard, Marion. 1997. “Rebel Girl, You are the Queen of my World: Feminism,
Subculture, and Grrrl Power”. Pp. 230-256 in Sexing the Groove: Popular Music and Gender. London and New York:Routledge.
Long, Elizabeth. 1985. The American Dream and the Popular Novel. Boston: Routledge.
Lupoff, Richard. 1965. Edgar Rice Burroughs: Master of Adventure.
Malinowski, B. 1922. Argonauts of the Western Pacific. London:Routledge.
McAdam, Doug, John D. McCarthy, and Mayer N. Zald, eds. 1996. Comparative Perspectives on Social Movements:Political Opportunities, Mobilizing Structures
and Cultural Framings. New York: Cambridge University Press.
McKay, George. 1996. Senseless Acts of Beauty: Cultures of Resistance Since the Sixties.
New York: Verso.
McRobbie, Angela. 1991. Feminism and Youth Culture:From Jackie to Just Seventeen. Boston:Unwin Hyman.
Mills, C. Wright. 1959. The Sociological Imagination. London, Oxford, and New
York: Oxford University Press.
Penley, Contstance. 1992. “Feminism, Psychoanalysis, and the Study of Popular Culture”. Pp.479-94 in Cultural Studies, edited by Lawrence Grossberg, Cary Nelson, and Paula A. Treichler. New York:Routledge.
McKay, George. 1996. Senseless Acts of Beauty:Cultures of Resistance since the
Sixties. London and New York: Verso.
Melucci, Alberto. 1985. “The Symbolic Challenge of Contemporary Movements”.
Social Research. Vol. 52 No. 4. Winter. pp 801.
Moscowitz, Samuel. 1952. Immortal Storm: A History of Science Fiction Fandom.
Meyer, Davis S. and Nancy Whittier. 1994. “Social Movement Spillover”. Social
Problems. Vol. 41(2), May. Pp. 277-298.
Nelson, Cary and Grossberg Lawrence. We Gotta Get out of This Place.
Penley, Constance. 1992. “Feminism, Psychoanalysis, and the Study of Popular
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Radway, Janice. 1984. Reading the Romance: Women, Patriarchy, and Popular Literature.
Raphael, Amy. 1995. Grrrls: Viva Rock Divas. New York: St. Martin’s.
Scott. James C. 1985. Weapons of the Weak: Everydya Forms of Peasant Resistance.
New Haven: Yale University Press.
Smith, Dorothy E. 1987. The Everyday World as Problematic:A Feminist Sociology.
Boston: Northeastern University Press.
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Swedberg, Richard. 199X. “Markets as Social Structures”. Handbook of Economic
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Turner, Victor. Drama, Fields, and Metaphors.
Vale, V. 1996. Zines! Vol. I. San Francisco, CA:V/Search.
Warner, Jr., Harry. 1969. All Our Yesterdays.
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Carbondale and Edwardsville IL:Southern Illinois University Press.
Williams, Raymond. 1977. Marxism and Literature. New York: Oxford University Press.

Orbit (Orbit), Sunday, 31 August 2003 17:17 (twenty years ago) link

(i should say that Orbit's last long non-bibliographic post filled in some of the stuff that seemed to be missing from the thread. though I note there's little discussion of "difference feminism". )

if you are male and you tell a sexist joke you don't have to wonder how it might make women around you feel, because the social pressure on them is so great you know they won't say anything about it

not where I come from.

gabbneb (gabbneb), Sunday, 31 August 2003 17:22 (twenty years ago) link

difference feminism is in there, but that's kind of old now. things have moved on to standpoint theory and womanism as described upthread.

and gabb, that was an example. and you are not the whole world either, and can't speak for others. i was sumarizing, not speaking for others.

, and actually i can post another more selective bib if you like, more hooks, pat hill collins etc etc. but this was the one most handy.

Orbit (Orbit), Sunday, 31 August 2003 17:27 (twenty years ago) link

I'll repeat what I said, which I stand by, with HIGHLIGHTING


IN MY EXPERIENCE, for example:

Women are more playful;
more likely to be interested in flowers;
able to give birth.

Men are more likely to get physically agressive;
taller;
more interested in microelectronics.


Most of those things are GENERAL TENDENCIES, obviously there are violent women and men who grow roses.

other than the biological characteristics, this is complete bullshit, even given your qualifiers. i'm willing to believe that these characteristics are prevalent within your experience (outside the US?), but your experience is filtered through what you are taught just as people fill gender roles based upon what they are taught, how they are socialized. thus, saying "men are" or "women are" suggests something innate too easily. -- gabbneb (gabbne...), August 31st, 2003.

I do live outside the US but I don't know why that would make a difference.

Yes my experience is filtered through what I am taught I guess, but these things are my own observations.
I've been told (news, newspapers, documentaries, etc.) that men are more likely to get physically agressive and that tallies with my observations.
I'm sure someone must have told me at some point that women are able to give birth, I've never seen it actually happen except on TV.

The other four things above no one has ever told me, I've just seen it.


people fill gender roles based upon what they are taught,
Very true, that helps explain WHY men and women behave (generally, in my experience) in different ways but it DOES NOT contradict my assertion that (generally, in my experience) they DO behave differently.


thus, saying "men are" or "women are" suggests something innate too easily.

I think you're guilty of jumping to conclusions here, based on what you've been taught or experienced. I am not trying to suggest anything innate at all. Though I do believe there are some (generally, in my experience) innate differences I've not said anything about them in what I've written so far.

mei (mei), Sunday, 31 August 2003 17:27 (twenty years ago) link

and anyway i was pointing out how what people on this thread were saying fit into these debates that exist, that feminists talk about.

Orbit (Orbit), Sunday, 31 August 2003 17:29 (twenty years ago) link

oh yeah and i am in the USA, where the majority of women who are murdered are murdered by their spouses, domestic partners, or boyfriends.

Orbit (Orbit), Sunday, 31 August 2003 17:34 (twenty years ago) link

http://www.movieprop.com/tvandmovie/reviews/totalrecallarnolddisguise2.jpg

"twooo weeeeeeks."

RJG (RJG), Sunday, 31 August 2003 17:36 (twenty years ago) link

RJG take your troll somewhere else. I don't know what it means. You have been asked politely to explain it upthread. The person that started this thread intended it to be serious so why can't you respect your fellow ILErs enough to respect that? There is a whole board out there for you to inflame people on. Please use it.

Orbit (Orbit), Sunday, 31 August 2003 17:38 (twenty years ago) link

Yeah RJG, stop doing my job.

Herbstmute (Wintermute), Sunday, 31 August 2003 17:43 (twenty years ago) link

***MATHS SUB-THREAD ALERT***


"but whole numbers have just one property, namely what number they are."

------------------------
That's not fair to the integers--they have lots of fun properties. 2, say,
has the properties of being 2, the {square root of 2} squared, the square root of 4, the set of all numbers that satisfies
(-infinity, 2) < x < (2, infinity), etc etc.

As far as feminism goes, Cixous can do but er um bell hooks is smartre.
-- adam (hexenductio...), August 31st, 2003.
------------------------

Okay, I was trying tacitly to _keep_ it to integers which would rule out yr root two problem but yes I should have used a better word than 'property'.

What I really want to say is that any number (cardinal, integer, rational real, or indeed any number (ONE DIMENSIONAL) NUMBER PEDANT!!! :-) )) _is_ (can be completely defined by/represented by) just a single number.

But saying a number is just a number whilst being true seems too tautological and I don't think illustrates what I was trying to get at. Once you know that the number you're talking about is, say, two then you know EVERYTHING about it.
All the properties you listed immediately follow.

BTW this:

the set of all numbers that satisfies (-infinity, 2) < x < (2, infinity)

Is well dodgy. You're confusing numbers and sets.

I'm going to ignore the (slight) possibility that you're using x to represent a set here and defining < to operate on sets because you were talking of the _number_ 2 immediately above.
(Yes, I know the integers can be defined as sets...)

Firstly you've not said what x is, reword to:
the set of all real numbers x that satisfies
(-infinity, 2) < x < (2, infinity)

I've said real to rule out the possibilty that something like
2<= 2 + i <=2 could cause a problem.

You want to include 2 in the ranges, so:
the set of all real numbers x that satisfies
(-infinity, 2] < x < [2, infinity)

But the less than relation is usually defined as being between two numbers, not a number and a range as you've shown, so you should have something like:
the set of all real numbers x
that satisfy 2 <= x <= 2

But this is still a set not a number, so what you really want is:
2 is the unique member of the set of all real numbers x that satisfy 2 <= x <= 2

I bet I've made a stupid mistake in there, hope you have as much fun spotting it!


***MATHS SUB-THREAD ENDS***


I've no idea how this is going to look cos i can't get it past the HTML checker for now, but anyway...

mei (mei), Sunday, 31 August 2003 17:45 (twenty years ago) link

Obrit's bibliography looks similar to ones I've had. And my reading for fun lists!

tokyo rosemary (rosemary), Sunday, 31 August 2003 17:48 (twenty years ago) link

I still say Identity politics is dead we have to return to the politics of equality because inequality cross identity boundaries.

Ed (dali), Sunday, 31 August 2003 17:51 (twenty years ago) link

See Standpoint Theory and Intersectionality. Google it.
There's a lot out there on intertwined identities and boundary-crossings, especially from Latina/Chicana feminists (Cherie Moraga, Audre Lordes, Gloria Andalzua)

Orbit (Orbit), Sunday, 31 August 2003 17:54 (twenty years ago) link

who exactly is a "Patriarchy" (or, what does it mean that society is "set up by and for men"; what is "society")? how is heterosexuality "compulsory" and who demands that it be so?
-- gabbneb (gabbne...), August 31st, 2003.

I'd like to know too. I think women play just as big a part in Patriarchy as men, whatever it is.


"if you are male and you tell a sexist joke you don't have to wonder how it might make women around you feel, because the social pressure on them is so great you know they won't say anything about it"

not where I come from.
-- gabbneb (gabbne...), August 31st, 2003.

Certianly not round here either.

mei (mei), Sunday, 31 August 2003 18:07 (twenty years ago) link


Orbit said:

This is called "silencing". Silencing the voices of others includes belittling them, trivializing thenm (don't you have a sense of humor?) [when it comes to serious issues being trivializes, and as domestic abuse and childhood abuse survivor NO I DON'T because it is not funny. Do I have a sense of humor when people are not trying to trivialize serious things? YES I DO].

--being a woman doesn't mean you have a feminist political awareness (meaning are you really up in it, do you know what people are discussing or just your stereotype of it)

I think the second paragraph here is gently 'silencing' women who are not active feminists.
Perhaps the men who tell these jokes aren't doing it on purpose?

And about RJG's trolling. I think that's the disguise Arnold Swarzenegger's character wears in Total Recall when he's trying to get past customs, he says he's staying for "two weeks".
When he's found out the woman's face splits open and reveal a man inside.

Still don't really see what that has to do with anything.

mei (mei), Sunday, 31 August 2003 18:23 (twenty years ago) link

Is it a metaphor?

Cozen (Cozen), Sunday, 31 August 2003 18:27 (twenty years ago) link

(Orbit, it's generally best to ignore RJG. dnfth.)

oh yeah and i am in the USA, where the majority of women who are murdered are murdered by their spouses, domestic partners, or boyfriends.

just raising questions - i wonder about the sex breakdown of US murder victims. i wonder whether the majority of men who are murdered are murdered by someone they know. i imagine that the majority of murderers are men. i wonder if the last is the best way to view this subject.

when it comes to serious issues being trivializes, and as domestic abuse and childhood abuse survivor NO I DON'T because it is not funny

this may be inappropriate and if so i apologize in advance and anyone is welcome to get rid of this part of my post, but you raised the point so i'll go with it in one direction - do you think feminism is more important than childhood abuse? is the latter part of the former and is it discussed enough?

Do I have a sense of humor when people are not trying to trivialize serious things? YES I DO

i find it disturbing when people trivialize serious things as well. i once almost got into a physical fight (which would be like unheard of from me and which i would undoubtedly have lost resoundingly) with a friend - the grandson of a former supreme court justice, no less - who didn't vote in a national election because the line was too long. but joking about a serious subject does not necessarily trivialize it, and intentions can be misread on here if you're unfamiliar with someone or can't discern their tone. some of the most outspoken political people i know are quite willing to be funny or ironic about things that are quite important to them.

also, because thrice is nicer than twice - "this is complete bullshit"

gabbneb (gabbneb), Sunday, 31 August 2003 18:30 (twenty years ago) link

gabbneb i find parts of your post so genuinely offensive in how they misrepresent my meaning that i can't reply right now. i'm writing you off as a troll. because no one is that clueless. if you think feminism is bullshit why are you on a thread meant for its serious discussion? find something else to do.

RJG is being TRULY offensive and disrespectful, and further he is creeping me out.

Orbit (Orbit), Sunday, 31 August 2003 18:36 (twenty years ago) link

Yeah but he's funny.

Herbstmute (Wintermute), Sunday, 31 August 2003 18:38 (twenty years ago) link

this may be inappropriate and if so i apologize in advance and anyone is welcome to get rid of this part of my post, but you raised the point so i'll go with it in one direction - do you think feminism is more important than childhood abuse? is the latter part of the former and is it discussed enough?
-- gabbneb (gabbne...), August 31st, 2003.

Why on earth should we have to think about which of those two things is more important? They both are!

(gabbneb, if I understand what you're getting at, you're suggesting that someone might become a feminist _because_ they were abused. If that is what you're hinting at then please start another thread, this one is complicated enough already)

mei (mei), Sunday, 31 August 2003 18:40 (twenty years ago) link

i apologize for any offense i caused. i was at first at a loss to understand how i had misrepresented you, because i didn't think that i had represented your position at all. then i went back and looked and understood that you must think that i was saying that you thought that feminism was more important than childhood abuse. that was not what i was saying, but i wasn't careful in my phrasing and now understand that what i wrote could be interpreted to mean that. what i did mean was to raise the question whether childhood abuse was a more important issue than, or should be viewed through the lens of, feminism. i realize that this is off-topic and therefore inappropriate (you were using it as an example of a serious issue, not necessarily a feminist one, and i read you too quickly on that point). i hope that your statement that i "think feminism is bullshit" was a knowing/intentional "misinterpretation" of my meaning.

gabbneb (gabbneb), Sunday, 31 August 2003 18:52 (twenty years ago) link

I think RJG is suggesting that Orbit isn't a real woman but a male misogynist trying to make feminists look bad. He's obviously wrong, as he usually is in these judgements. Orbit is not making feminism look bad at all, in my view, whether you find her attempt to apply the sound and necessary ideas of feminism sensible or patronising or misguided or what.

Martin Skidmore (Martin Skidmore), Sunday, 31 August 2003 19:31 (twenty years ago) link

reading this makes me think more of how politics fits into our lives. like what texas sam was saying, i used to be ALL ABOUT feminism. i started groups, worked for planned parenthood, went to women's college, volunteered for ladyfest. and the more i got involved in it, the more shaky my one-track belief became. which seems common - people's staunch politicism peaking in college and then waning. maybe out of bitterness or resignation, but i think for me it's more about coming across it's limitations and seeing more and more people you 'should' be aligned with but totally aren't. maybe it's like meeting people based on some obscure band you all like thinking you're all gonna be soulmates.

for instance sometimes you start thinking of women in a context separate from every other reality. like saying on this list, women should be able to do anything they want: be a housewife or a brain surgeon or a sex worker or a pro athlete. well, can anyone regardless of sex do those things? or are the class, economic, legal, and skill-set obstructions? then you get into all the other messy factors of life that prevent people everyone from achieving what they want to do. and can we judge whether what they want is valid or not and worth fighting for (ie. what does a housewife do)?

lolita corpus (lolitacorpus), Sunday, 31 August 2003 19:35 (twenty years ago) link

wrong, martin. guess again?

RJG (RJG), Sunday, 31 August 2003 19:39 (twenty years ago) link

damn. Points for a good try?

Martin Skidmore (Martin Skidmore), Sunday, 31 August 2003 19:43 (twenty years ago) link

Orbit is not making feminism or herself look bad at all. If that's what RJG is suggesting he's just being an idiot.

Lolita, youre second paragraph particularly sums up very nicely a lot of what I think. Thanks.

mei (mei), Sunday, 31 August 2003 19:43 (twenty years ago) link

Crosspost.

RJG, was I right about it being from Total Recall?

mei (mei), Sunday, 31 August 2003 19:47 (twenty years ago) link

you were right about that. v. well done.

RJG (RJG), Sunday, 31 August 2003 19:48 (twenty years ago) link

I've only just noticed all the other threads that ppl have been posting to simultaneously. I'm going to go and read them now.

mei (mei), Sunday, 31 August 2003 19:55 (twenty years ago) link

Orbit, can you stop calling long standing regulars Trolls. Idiots, mentalists, people with differing points of view they may be, but Trolls, hardly.

I have a whole spiel about theorising killing identity politics (and socialism which is the catchall for all equality issues) by taking control of the fight away from people most affected by inequality and reducing it to factional bickering by people who weren't really that oppressed in the first place, but we'll come to all of that tomorrow.

Ed (dali), Sunday, 31 August 2003 21:52 (twenty years ago) link

please don't. not everyone who ends up in university has had a cushy middle-class upbringing.

The Lady Ms Lurex (lucylurex), Sunday, 31 August 2003 23:02 (twenty years ago) link

"Ecofeminism and Feminist Theory"
by Carolyn Merchant
From Reweaving the Web: The Emergence of Ecofeminism, edited by Irene Diamond and Gloria Feman Orenstein, San Francisco: Sierra Club Books, 1990.

"Healing the Wounds"
by Ynestra King
From Reweaving the Web: The Emergence of Ecofeminism, edited by Irene Diamond and Gloria Feman Orenstein, San Francisco: Sierra Club Books, 1990.

Background on the context in which this essay was written.

Date Readings Were Discussed: February 2, 1992
Present: Marsha L., Kalisa, Colleen M., Catherine C., Cathleen M., Ora M., Stephanie R., and Robin Z.

This month we explored the distinctions between feminism and ecofeminism. In describing three primary strands of feminism—liberal feminism, socialist feminism, and radical feminism—Carolyn Merchant and Ynestra King show that second wave feminism is not monolithic.

A bit confused by the various factions, we welcomed this opportunity to dissect second wave feminist theory in order to clarify ecofeminism's roots. We defined in very general terms the predominate (yet often overlapping) characteristics of each type of feminism.

Liberal Feminism: mainstream; reformist; largely white middle class constituency; believes women's presence in the patriarchal system can humanize it; struggles primarily within the system for equal rights for women.

Socialist Feminism: sees societal problems as rooted in material conditions (historical materialism); emphasizes the economic value of women's labor; anthropocentric (human-centered) in its conception of nature as a resource for human needs; advocates political solutions; dismisses spiritual/personal struggle as ineffective for revolutionary social change.

Radical Feminism: sees male supremacism (patriarchy) as the root of societal ills; strong focus on the politics of biology. One version of radical feminism is political, rationalist, and theoretical; feels women's biology (birthing, menstruation, etc.) under patriarchy limits women's access to and power in the public sphere; rejects viewing women as closer to nature.

This is from an "eco-feminist" web site (ugh), but it's close enough.

Most people use the term disparagingly, because they don't know what it is at all.

I don't have time to write about this too much, but the key book is Shulamith Firestone's The Dialectic of Sex. I don't think there are too many radical feminists around these days, in spite of what conservatives say (the ones they call "radical" are in fact "liberal"). Radical feminists used to question economics and the nuclear family - all sorts of things. Radical doesn't mean "extreme", it just means getting to the root of something.

Liberal feminism - see "PC". Liberal feminists don't question institutions too much - many of them are far too in love with our criminal justice system IMO, to give one example.

Kerry (dymaxia), Sunday, 31 August 2003 23:20 (twenty years ago) link

please don't. not everyone who ends up in university has had a cushy middle-class upbringing.

Very good point Di, but I have to argree with Ed also in the sense that this goes back to me saying I don't feel confident in discussions like this (in fact I have a thread topic on this subject I will start later today) due to my not-so-hifalutin education.

It isnt so much a matter of social positioning, as I know a lot of people from less well-off backgrounds can get uni education but I feel personally that having had a university education gives people an advantage when it comes to defining the feminist canon (or whatever else). You'd hardly see a Bolivian factory worker coming in here espousing like someone like Momus (and thats a damn shame), and Ed's OTM - aren't the dispossesed the ones who need the voice most?

If that came across in any way patronising I didn't mean it too. Dammit I feel like what I want to say doesn't come out how I want it to grr.

Trayce (trayce), Sunday, 31 August 2003 23:39 (twenty years ago) link

yeah well i agree with his sentiments too but was just saying, don't generalise. in the university i'm in, academic feminists DON'T get into concrete activism at all. gender students here tend not to turn up for take back the night marches or volunteer at rap crisis or the womens refuge at all. my main problem with scholars these days is that they're trying to convince themselves they are way more politically active than they are by "subverting the binary distinction between theory and practise". grrrr.

The Lady Ms Lurex (lucylurex), Sunday, 31 August 2003 23:50 (twenty years ago) link

Audre Lorde was not Latina or Chicana. Her family was from the West Indies. Grenada, i believe. Read Zami for further insight.

scott seward, Monday, 1 September 2003 01:21 (twenty years ago) link

rap crisis

heh.

The Lady Ms Lurex (lucylurex), Monday, 1 September 2003 01:27 (twenty years ago) link

I can see it now... P.Diddy and eminiem, lying prose on couches, complainin' about they ho's.

Er, best not derail this very good thread, do carry on :)

Trayce (trayce), Monday, 1 September 2003 01:44 (twenty years ago) link

I used to have a lot of (disproportionately emotionally unsettling arguments) w/ radical lesbian feminists at uni who I generally found to be, yes, inflexible and kneejerk and emotionally unstable, not to mention nowhere near intellectually rigorous enough for the material they were discussing, damaging the arguments they were making as they emerged from their mouths (ha but this is true of anyone who tries to make politics out of their personal life, myself included; see also: "uni students").

However I am super-sympathetic towards many aspects of radical- and eco-feminism, especially insofar as they helped me to politically contextualise my own homosexuality. I think the root'n'branch critique of patriarchy and gender relations is urgent and key, and it ties into the more general processes by which we are all interpellated as subjects. The mistake of dumbed-down radical feminism is to ignore the fact that patriarchy is only a second-level simulacrum of the insubordination of society (by which I mean that gender oppression is a sub-set of oppression of the subject), and thus to assume that it really is just a case of womanhood vs the patriarchy.

I assume this happens for three reasons: a) the comforting thought that liberation from patriarchy is the loose end trailing from the ball of string making up liberation of the subject (radical socialists also do this vis a vis class liberation); b) a sense of intellectual security gained by devising a heirarchy of oppressions which confers upon its deviser an unambiguous response to any ambiguous (read: complex) problem (radical socialists also do this etc.); and c) a desire to effect liberation now prior to skillzing up on all these issues.

Of course this is all dumbed-down radical feminism, and I've read a lot of not so dumbed-down radical feminism which doesn't fall into these traps: its focus on the patriarchy and gender relations is not necessarily arguing for the heirarchical pre-eminence of this particular conflict, any more than a political commentator who writes an article on the economy one week and foreign policy the next is saying that the former or the latter is the most important issue in political debate.

Tim Finney (Tim Finney), Monday, 1 September 2003 01:46 (twenty years ago) link

the only thing i disagree with in that is this:

gender oppression is a sub-set of oppression of the subject

you're right, it doesn't deserve to be given more prominence than other forms of oppression, but gender oppression isn't a subset of anything.

The Lady Ms Lurex (lucylurex), Monday, 1 September 2003 01:54 (twenty years ago) link

True. Gender oppression (in either direction) is essentially built into the asymmetry of the species, while pretty much all other forms of oppression are contingent. I.e. a Martian female (assuming Martians follow the same egg/sperm dichotomy we do) would probably see the differences between the races as being about as important as the differences between different-colored 1992 Honda Accords, while they might very well be able to identify more closely with human females than with Martian males, at least in regards to mating behavior. And, of course, vice versa. It's a special, motherboard-level (no pun intended) case, which is what makes it so perpetually fraught and interesting.

As for radical feminism -- love the second part, not so crazy about the first. Radical anything is guaranteed to annoy me, because all it really means is that some people managed to get together and convince each other that their theory is above the need for empirical support. Nothing is above the need for empirical support. Except possibly Ganesh. And Andrew WK.

Jesse Fuchs (Jesse Fuchs), Monday, 1 September 2003 03:01 (twenty years ago) link

Silencing the voices of others includes belittling them, trivializing thenm (don't you have a sense of humor?) [when it comes to serious issues being trivializes, and as domestic abuse and childhood abuse survivor NO I DON'T because it is not funny. Do I have a sense of humor when people are not trying to trivialize serious things? YES I DO].

What do you think of The Onion?

oops (Oops), Monday, 1 September 2003 03:02 (twenty years ago) link

oppression of the subject),

Could you explain what this phrase means please?

mei (mei), Monday, 1 September 2003 03:42 (twenty years ago) link

Glad you brought that up, Oops, because when Orbit implied use of humour in a serious discussion "trivialises" it, it made me look twice.

I found myself with a fleeting thought of "does this mean I'm being dismissive merely because I'm using humour?". And I'm not, that's never the purpose of me cracking a joke, *especially* in a serious conversation. It's usually, if anything, to try and loosen up the mood to avoid tension and thus unneccesary aggro that would derail the argument. Method of diffusion. I assume that may be why some people on ILX use humour, and they're *perhaps* being unfairly branded as "silencing" or "being dismissive".

Serious, well considered discussions are fantastic, but if they get too tense and ponderous, you lose part of your audience.

Trayce (trayce), Monday, 1 September 2003 03:50 (twenty years ago) link

as in humour can be personalizing, or help with entryism, or be inclusive, remove barriers, or help people gain the confidence to contribute, or democratize opinion?

gareth (gareth), Monday, 1 September 2003 05:42 (twenty years ago) link

Well I like to think so, all of what you've listed is great examples.

Humour CAN be dismissive and trivialize an issue as Orbit said, I do agree - like when someone mocks you with "gee youre so funny when you're mad!" stupidly.

I just don't want to think I'd be thought worse of because I might crack a funny now and then - its the kind of person I am.

Trayce (trayce), Monday, 1 September 2003 05:53 (twenty years ago) link

exactly, i'd be very suprised and perplexed if someone liked you less because of that

gareth (gareth), Monday, 1 September 2003 05:57 (twenty years ago) link

come to olympia.

gabbo giftington (dubplatestyle), Monday, 1 September 2003 05:59 (twenty years ago) link


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