what is the point of being a sentient being?

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thinking seems like a good thing, but also it seems to lead to so many negatives -- hatred, heartbreak, rationalization of shittyness, etc. do you think it's a curse or a blessing for humans to be so-called 'sentient' in the sense that we have reason? are we more than animals? or are we worse?

hstencil (hstencil), Thursday, 31 March 2005 03:53 (twenty-one years ago)

i mean yeah we invented the atomic bomb and the internal combustion engine but what's so great about either?

hstencil (hstencil), Thursday, 31 March 2005 03:54 (twenty-one years ago)

it's almost a wholly bad thing.

ryan (ryan), Thursday, 31 March 2005 04:01 (twenty-one years ago)

"good" perhaps in the sense that it can get us out of some of the problems it gets us into.

ryan (ryan), Thursday, 31 March 2005 04:02 (twenty-one years ago)

hm. Something to think about.

Uh-oh, there we go again.

sunburned and snowblind (kenan), Thursday, 31 March 2005 04:02 (twenty-one years ago)

it would be very interesting to figure out whether humans are sentient ALL the time. because im not really sure we are. perhaps much of the time we live like an animal--focused on particular goals, etc. it's those OTHER moments, the existential ones i guess, that i connect with being sentient.

ryan (ryan), Thursday, 31 March 2005 04:05 (twenty-one years ago)

humans now can organize information faster than evolution did before they got sentient, we are now in charge of our evolution and there are a lot of good things about it like increase of lifespan and much more nice increasingly complex things to come

Sébastien Chikara (Sébastien Chikara), Thursday, 31 March 2005 04:07 (twenty-one years ago)

how is increasing the lifespan good?

hstencil (hstencil), Thursday, 31 March 2005 04:11 (twenty-one years ago)

it's good for people who know how to live? it should be good for more people, self-emancipation of the working class etc

Sébastien Chikara (Sébastien Chikara), Thursday, 31 March 2005 04:12 (twenty-one years ago)

how do you know how to live? is it something they teach you in school? or is it just a slogan or something? i'm not trying to take the piss, i'm serious.

increased lifespan + increased population = how much more damage can the planet and ourselves sustain?

hstencil (hstencil), Thursday, 31 March 2005 04:24 (twenty-one years ago)

there's no life so long that we wouldn't ask for one more day. the length would seem to me to be insigificant.

ryan (ryan), Thursday, 31 March 2005 04:28 (twenty-one years ago)

isn't asking for a long life a bit selfish in a world with finite resources?

hstencil (hstencil), Thursday, 31 March 2005 04:29 (twenty-one years ago)

Stencil, do you normally ponder questions as these? I ask because I, too, have been in an uncharacteristically refelctive mood this evening.

Hurting (Hurting), Thursday, 31 March 2005 04:31 (twenty-one years ago)

do you think it's a curse or a blessing for humans to be so-called 'sentient' in the sense that we have reason?

You have to play the hand you're dealt, you know? I mean, what's the alternative? Lobotomy?

sunburned and snowblind (kenan), Thursday, 31 March 2005 04:31 (twenty-one years ago)

almost every waking minute, hurting.

60% liquid brain sometimes doesn't seem like a bad deal.

hstencil (hstencil), Thursday, 31 March 2005 04:32 (twenty-one years ago)

better start thowing up, them.

sunburned and snowblind (kenan), Thursday, 31 March 2005 04:35 (twenty-one years ago)

THEN

sunburned and snowblind (kenan), Thursday, 31 March 2005 04:35 (twenty-one years ago)

xxpost -- Because somehow I've been spending tonight thinking about the emptiness of my relatively priveleged life, contrasted with the persistent suffering endured by much of the world's population.

Hurting (Hurting), Thursday, 31 March 2005 04:36 (twenty-one years ago)

hstencil, there are a lot of "masters of life" in the history of philosophy; epicureans, cynics, nietzsche, montaigne etc that are still actual and inspire ways to make new philosophy in a practical, "lifestyle" oriented way.

--

There is no overpopulation problem. There is an over consumption problem, but it's not the same thing. The population is expected to stabilize at 10 billion at the end of the 21st century. If everyone would have the quality of life of a bangladeshi peasant, the earth could sustain 30 billion people. If everyone would have the quality of life of today's occidentals, the earth could sustain 700 million people. It's possible to improve the quality of life of as many people as possible while keeping the means to achieve this as affordable and as environment friendly as possible. There are many real life examples of this, that makes me think it consists a distinct trend in sustainable development.

Sébastien Chikara (Sébastien Chikara), Thursday, 31 March 2005 04:36 (twenty-one years ago)

cyborg democracy isn't really emblematic of your argument, and is hardly convincing.

hstencil (hstencil), Thursday, 31 March 2005 04:40 (twenty-one years ago)

You've touched on this line of thinking before, stence, and I still think it's misanthropy disguised as something nobler. People aren't bad as an ironclad rule. There is something virus-like about the way we spread and consume, surely, but we also have these big brains that can tell us when to stop. I have to believe that we can use our judgement to live with each other and the planet. So yes, our brains are a curse, and a salvation. It's a contadiction. It's a fuckin' zen koan.

sunburned and snowblind (kenan), Thursday, 31 March 2005 04:40 (twenty-one years ago)

Don't you LIKE thinking?

sunburned and snowblind (kenan), Thursday, 31 March 2005 04:41 (twenty-one years ago)

not lately.

hstencil (hstencil), Thursday, 31 March 2005 04:41 (twenty-one years ago)

cyborg democracy isn't really emblematic of your argument, and is hardly convincing.

first thing that came to my mind/ www.worldchanging.com would have work as well/ but I welcome people to tell me other excellent sources of information about sustainable development.

Sébastien Chikara (Sébastien Chikara), Thursday, 31 March 2005 04:45 (twenty-one years ago)

sorry sebastien but not a single story on its main page is about sustainable development.

hstencil (hstencil), Thursday, 31 March 2005 04:46 (twenty-one years ago)

I'm a big fan of Metropolis.

http://www.metropolismag.com/

sunburned and snowblind (kenan), Thursday, 31 March 2005 04:47 (twenty-one years ago)

the main page, I haven'T checked , maybe you are right, but go through the whole archive before you say it's hardly convincing. they have full of examples of sustainable development. maybe you should have precised that it *seemed* hardly convincing

Sébastien Chikara (Sébastien Chikara), Thursday, 31 March 2005 04:48 (twenty-one years ago)

so much for organizing information.

hstencil (hstencil), Thursday, 31 March 2005 04:51 (twenty-one years ago)

dude, I think you're just depressed. This isn't about all of humanity.

sunburned and snowblind (kenan), Thursday, 31 March 2005 05:00 (twenty-one years ago)

maybe, maybe not, but i still think it's worth exploring.

hstencil (hstencil), Thursday, 31 March 2005 05:02 (twenty-one years ago)

so much for organizing information.

it's a question of acuteness :-)

Sébastien Chikara (Sébastien Chikara), Thursday, 31 March 2005 05:03 (twenty-one years ago)

I do think there's something categorically special and different about cognition that sets it apart from other evolutionary strategies; it could be emancipation from the sort-of purgatory of random-iteration evolution by natural selection like Sébastien says (although he should know better than to claim we're in control of our evolution, that's hogwash!). I guess the end goal could be to make the meaning of life more than reproductive success, which is all it is otherwise.

I don't know if there's anything inherently desirable about complexity. It seems like there is, but I can't explain exactly why. If sentience an inevitable byproduct of complexity, and if sentience does have the ability to grant meaning to life beyond that enjoyed by mites and the mites on the mites, then that's a good argument for it.

The dictionary definitions of sentience aren't very satisfying, and I think it's more than just self-consciousness, or at least that it implies a deeper level of self-consciousness than most people have all of the time. The question of whether all humans are sentient or whether a person is sentient all the time is a good one.

Dan I. (Dan I.), Thursday, 31 March 2005 05:16 (twenty-one years ago)

i don't wanna derail my own thread and get into a discussion purely about humans and the environment, but:

Report: Human Damage to Earth Worsening Fast

Wed Mar 30, 9:17 AM ET

By Alister Doyle, Environment Correspondent

OSLO (Reuters) - Humans are damaging the planet at an unprecedented rate and raising risks of abrupt collapses in nature that could spur disease, deforestation or "dead zones" in the seas, an international report said on Wednesday.

The study, by 1,360 experts in 95 nations, said a rising human population had polluted or over-exploited two thirds of the ecological systems on which life depends, ranging from clean air to fresh water, in the past 50 years.

"At the heart of this assessment is a stark warning," said the 45-member board of the Millennium Ecosystem Assessment.

"Human activity is putting such strain on the natural functions of Earth that the ability of the planet's ecosystems to sustain future generations can no longer be taken for granted," it said.

Ten to 30 percent of mammal, bird and amphibian species were already threatened with extinction, according to the assessment, the biggest review of the planet's life support systems.

"Over the past 50 years, humans have changed ecosystems more rapidly and extensively than in any comparable time in human history, largely to meet rapidly growing demands for food, fresh water, timber, fiber and fuel," the report said.

"This has resulted in a substantial and largely irreversible loss in the diversity of life on earth," it added. More land was changed to cropland since 1945, for instance, than in the 18th and 19th centuries combined.

GETTING WORSE

"The harmful consequences of this degradation could grow significantly worse in the next 50 years," it said. The report was compiled by experts, including from U.N. agencies and international scientific and development organizations.

U.N. Secretary-General Kofi Annan said the study "shows how human activities are causing environmental damage on a massive scale throughout the world, and how biodiversity -- the very basis for life on earth -- is declining at an alarming rate."

The report said there was evidence that strains on nature could trigger abrupt changes like the collapse of cod fisheries off Newfoundland in Canada in 1992 after years of over-fishing.

Future changes could bring sudden outbreaks of disease. Warming of the Great Lakes in Africa due to climate change, for instance, could create conditions for a spread of cholera.

And a build-up of nitrogen from fertilizers washed off farmland into seas could spur abrupt blooms of algae that choke fish or create oxygen-depleted "dead zones" along coasts.

It said deforestation often led to less rainfall. And at some point, lack of rain could suddenly undermine growing conditions for remaining forests in a region.

The report said that in 100 years, global warming widely blamed on burning of fossil fuels in cars, factories and power plants, might take over as the main source of damage. The report mainly looks at other, shorter-term risks.

And it estimated that many ecosystems were worth more if used in a way that maintains them for future generations.

A wetland in Canada was worth $6,000 a hectare (2.47 acres), as a habitat for animals and plants, a filter for pollution, a store for water and a site for human recreation, against $2,000 if converted to farmland, it said. A Thai mangrove was worth $1,000 a hectare against $200 as a shrimp farm.

"Ecosystems and the services they provide are financially significant and...to degrade and damage them is tantamount to economic suicide," said Klaus Toepfer, head of the U.N. Environment Program.

The study urged changes in consumption, better education, new technology and higher prices for exploiting ecosystems.

"Governments should recognize that natural services have costs," A.H. Zakri of the U.N. University and a co-chair of the report told Reuters. "Protection of natural services is unlikely to be a priority for those who see them as free and limitless."

dan, i really appreciate your response.

hstencil (hstencil), Thursday, 31 March 2005 05:27 (twenty-one years ago)

(he should know better than to claim we're in control of our evolution
we are in control of our evolution, in the sense that we won't go back to a natural law because there are no obvious natural or divine limits on human aspiration, and it's still early in that game of, like, bioengineering, but bioethics is a good indicator of the control over our evolution. I mean, "science marches on"

Sébastien Chikara (Sébastien Chikara), Thursday, 31 March 2005 05:48 (twenty-one years ago)

Sentience is obviously good for us, in a Darwinian sense. It's made us an incredibly adaptable and flexible species. It did give us nuclear weapons, true...but it has also so far kept us from exterminating ourselves with them, which is a tentative point in our favor. Whether our sentience is good for other species, or for the ecosystem as a whole, is muddier. And if we ended up poisoning the whole planet, then you'd have to mark down sentience as an evolutionary failure. But again, the same sentience that created the combustion engine is currently trying to grapple with its consequences. The whole idea of consequences and cause-effect is a product of sentience, right?

As far as evolutionary traits go, it ranks right up there with opposable thumbs.

gypsy mothra (gypsy mothra), Thursday, 31 March 2005 06:02 (twenty-one years ago)

(but slightly below orgasms -- what a good idea!)

gypsy mothra (gypsy mothra), Thursday, 31 March 2005 06:09 (twenty-one years ago)

I don't know what you mean by that Sébastien. As far as I can tell pretty much everyone on earth is still making the decision of who to have sex with by the same criteria people used 200 or 2000 years ago.
I'm not trying to be confrontational or anything but this was on my mind recently. I was up until like 5am last night with this idea for how additive heterosis and genetic drift could explain the Flynn effect or height increases genetically.

Dan I. (Dan I.), Thursday, 31 March 2005 06:52 (twenty-one years ago)

As far as I can tell pretty much everyone on earth is still making the decision of who to have sex with by the same criteria people used 200 or 2000 years ago.

Yes of course, this is still how the population goes but don't you think sentience influence our evolution in other ways than reproduction? It's a safe bet to say that genetic composition will be à la carte, at least for some people, right? In any case, there are some choices to be made at that level= what I mean by we are in control of our evolution.

Sébastien Chikara (Sébastien Chikara), Thursday, 31 March 2005 07:31 (twenty-one years ago)

I have often thought/argued that intelligence on a human scale is actually an evolutionary dead end.

The point of evolution (yes, that's a completely ridiculous statement, as if there is a point to it, mot like the *definition* of evolution) is that organisms evolve and adapt to fit their environments. Humans have reached a point where they no longer change to fit their environments, they change the environment to fit *them*. And not necessarily for the better.

Sentience itself is a paradox. I've read some very interesting books lately on the biochemistry of the Mind (not just human behaviour but its parallels in animals) and it's astonishing to me, how much of what we think of as consiously chosen behaviour is biochemically rooted.

Sure, Sentience is the idea that we are more than our genes, more than our biochemistry, that we have a Choice. Sentience is the choice of how we process, and how we react to stimulus and biochemical response. In theory it is an intriguing idea. In practise, we've adapted our own environment to be so different from the environment that caused us to evolve, that there is a fundamental tension.

It's too early and I haven't had my coffee yet.

Masonic Cathedral (kate), Thursday, 31 March 2005 07:39 (twenty-one years ago)


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