Do you have thoughts or preferences on the following:
(a) Looking for music that seems to capture or discuss the emotional and social life that you, for better or worse, are leading; (b) Looking for to music that gives you a window on emotional and social lives and worldviews that are foreign to you; You are not allowed to say that you listen to what's "musically" good regardless of the emotional/social content, because that doesn't address this question. What I'm curious about is in what ways and to what extents either of the above can be emotionally affecting. Note that this is somewhat inspired by the Belle and Sebastian thread, which has reminded me of the constant complaint that Belle and Sebastian fans are sad and silly for finding emotional resonance in the band's songs. Is that sort of complaint, in general, an acceptable one? Or could those fans make the argument that like it or not, they live certain lives and feel a certain way, and Belle and Sebastian should only be evaluated based on their ability to efficiently express and capture those feelings and that lifestyle? And if you do think it's okay to say that Belle and Sebastian fans are, indeed, sad and silly, what do you say about hip-hop with its far-more-unattractive emotional/worldview issues of violence and misogyny?
― Nitsuh, Wednesday, 28 November 2001 01:00 (twenty-four years ago)
I never bought the argument that hip-hop was violent/abusive. The way I saw it at the time is that it was a way for people to make money and get out of the situation that they were put into (ie living in sub-human conditions), and anyway, music is quite safe way to explore the darker thoughts a lot of us have abt, er, things.
By the way, I've only heard hip-hop on the radio and I 've never bought one of those records since I haven't got the concentration to listen to words in music.
The majority of the music I love has a connection emotionally but it's never mood music (example= if I feel sad I'll put x and if I'm happy I put y on the record player).
That's as far I've got- I'm still trying to figure it out.
― Julio Desouza, Wednesday, 28 November 2001 01:00 (twenty-four years ago)
― Ned Raggett, Wednesday, 28 November 2001 01:00 (twenty-four years ago)
It's also a question about that Scottish kid loving, say, Jadakiss precisely because it allows him access to ideas that aren't a part of his emotional life; or that Brooklyn kid loving Sigur Ros for similar reasons.
The question is how you negotiate that, and how much you fault other people for negotiating it in ways you don't approve of: e.g., listening only to music that is about their own emotional lifestyles. As much as IL* knocks indie kids for this, my guess is that hip-hop fans are the absolute worst about not wanting to hear from anyone who's not one of them.
― mark s, Wednesday, 28 November 2001 01:00 (twenty-four years ago)
So much of the influences that affect us in our western lives is american pop culture. Which isn't all bad, it's just the sometimes we need to see there's lives being led outside of that.
In the music I listen to, also, there is this quality that you're talking about. Beyond "furniture music", the artist reflects their character in their music.
I want both a and b. I want to experience music from artists that describes parts of my life, and I also want to experience music that is largely or completely divorced from my world view.
I think either reason is a valid reason for listening to a particular kind of music. Also, neither is a valid reason for criticising someones listening habits. BUT a is essentially "comfortable" and b far more "challenging".
― Johan, Wednesday, 28 November 2001 01:00 (twenty-four years ago)
― sundar subramanian, Wednesday, 28 November 2001 01:00 (twenty-four years ago)
― Ned Raggett, Thursday, 29 November 2001 01:00 (twenty-four years ago)
(Anyone remember how Chuck Eddy preferred Axl Rose to Lou Barlow because he lives Lou Barlow everyday?)
― sundar subramanian, Thursday, 29 November 2001 01:00 (twenty-four years ago)
Remember how Chuck Eddy preferred Axl Rose to Lou Barlow because he lives Lou Barlow everyday?
And Ned, I do enjoy hearing grindcore, at times. But I was only using it as an example of how two types of non-lyrical music can possess very clear "personalities" which may or may not match our own. Sundar's Chuck Eddy paraphrase takes a clear stance on exactly what I'm talking about: Chuck, at least in that case, chooses different, and he chooses it specifically because it's different.
Whereas I, as a kid who got into music mainly because first hearing bands like the Smiths made me feel less alienated, probably still tend to like things that Speak to Me, etc. I'd probably love it if Stephen Pastel and Kevin Shields did a double concept album about working at an academic press and the writings of Italo Calvino.
― Nitsuh, Thursday, 29 November 2001 01:00 (twenty-four years ago)
Though I'm sympathetic with Chuck's vision (why wouldn't I be, after all! ;-)), I think it's weirdly limiting. Surely no music *really* captures exactly what one's exact life is like perfectly -- it's all got to be tourism.
― bnw, Thursday, 29 November 2001 01:00 (twenty-four years ago)
― Honda, Thursday, 29 November 2001 01:00 (twenty-four years ago)
(Incidentally the attacks on 'indie kids' here, mine at least, are usually to do with how they approach other genres on indie terms i.e. looking for something sonically different but with an ideology they can be comfy with. They are usually considerably more open-minded about listening to other stuff than fans of almost anything else, which makes it all the more baffling that they are unable to justify why indie rock remains at the centre of their listening universe...this is a side issue though.)
― Tom, Thursday, 29 November 2001 01:00 (twenty-four years ago)
― Ronan, Thursday, 29 November 2001 01:00 (twenty-four years ago)
My objection to Belle and Sebastian is not so much the music or lyrics (which is mostly OK, with occasional flashes of brilliance or perception, which I will admit) but that very lifestyle. It seems like so many B&S kiddies are attracted not even so much to the music as to the cult-like fandom. It's the same way that I love the music of The Smiths, yet I would never identify myself as a "Smiths Fan" or want to be part of the subculture. I don't like cults; I don't like defining my identity by someone else's terms, it seems an abnegation of personal identity: Lets All Be Different Together. I'm sure this is probably just as endemic in hip-hop culture, and would probably annoy me just as much if I were aware of it.
Hip-hop is something that only occasionally makes sense to me. Not because it is necessarily foreign to me, and not even because I believe it's a violent and misogynistic cult (even though yes, that concerns me) but because the *music* itself doesn't carry the emotional resonance. As I've explained before, the most important things to me in music are texture and harmony, and the least important are the beats and the lyrics. Hip-hop is ALL about beats and lyrics, and therefore most of it flies under or over the radar of things that will affect me emotionally.
I can find joy in things that are alien- the joyous textures of Indian or West African music delight me, even though they are totally foreign, and the gorgeous and strangely familiar vocal harmonies of Southern African music. It may be alien in concept, yet the emotional effect is there.
It's not about a "window" on an alien culture. How can that be? Something along those lines would seem to me to be the ulimate in Pretension. It would be cultural tourism for me to pretend to see something in hip-hop, that's the pretense, and *pretense* is sillier to me than to engage in something which others view as silly or sad.
― kate, Thursday, 29 November 2001 01:00 (twenty-four years ago)
isn't everyone here a musical tourist to some degree or another? it goes beyond being well versed in a subject - even a subject which is more "them" than "you"; i know a lot about reggae but i'm not going down to the kingston dancehall on friday night; i know a fuck of a lot about jungle but i never went to rage or awol or speed, bought white labels from specialist shops, or even went to that many raves in america when i was younger. is this musical tourism? (or i guess a better way to phrase: isn't it?) i love this music, i am knowledgible about it. i do not engage in it's culture. it's by no means an "alien" culture to me, but i have never practiced it's codes and mores, contracts and traditions. even if i was chillin with the yardies on the weekend isn't it more colonization than integration? (because i wasn't born into the culture i'll never understand it innately, the way someone who was introduced to a music as the wallpaper to his/her life as a child was.) does this make me more or less qualified to comment on it? will it forever be White Boy Aspirationalism (capitalized to suggest the fact that it goes beyond white or black or asian, rather than the accpeted face of a cross-cultural desire to be "down" with any given music)? or this a way to appreciate "outside" music which doesn't smack patronizing or (obv. i know my own feelings on these questions, but merely playing devils advo until i hear yours. of course this ties into all sorts of issues, re. the "melting-pot" approach to music which has flowered in the 90s, fusion vs. faction, the Spam taste of one-worlders.)
second, can the "feelings" expressed in any music (this is assuming that you take music to be a vehicle for the artists inner-life at all times) be alien to another human? this is gonna sound like smug hippie bullshit, but at a level of ultimate reduction, aren't we all dealing with the same basic wants/needs/desires/pains?
― jess, Thursday, 29 November 2001 01:00 (twenty-four years ago)
But, no. I can't relate to the emotional impact of music that is about violence, or about misogyny, or even just about deprivation and poverty, when you really come down to it.
I can relate to themes of joy, of sorrow, of heartbreak, of love, etc. I *can* relate to the emotional impact of music that is about bored, over-educated, whiney, spoiled, middle class youth, which is probably why I will still continue to put my oar in on the indie side.
Is that so wrong? Should I pretend to be and understand other than what I am? I'm not saying that you are employing a pretense if you enjoy other music for other reasons. I'm saying that it would be a pretense for me.
― Sterling Clover, Thursday, 29 November 2001 01:00 (twenty-four years ago)
When I was a teenager I believed that the songs of the Smiths "spoke" for me, but now I can see how mistaken I was. Back then, I was self- consciously dramatising my own life as if I was a character in a Morrissey lyric. Now I know how different life and art really are.
As a teenager I could describe the cultural themes of songs such as "Still Ill" with some accuracy, but when I tried to describe the "themes" of my own life I was just deluding myself. Life isn't "about" anything in particular, life is something that happens without a clear purpose. I had no real idea about the true nature of my own feelings and motivations because I was too wrapped up in my own situation to have any sort of overview.
Nowadays I don't listen to albums in order to analyse the specifics of my existence. I listen to music (such as jazz, reggae, electronica) because I like the textures and the rhythms.
― Mark Dixon, Thursday, 29 November 2001 01:00 (twenty-four years ago)
I *can* relate to the emotional impact of music that is about bored, over-educated, whiney, spoiled, middle class youth, which is probably why I will still continue to put my oar in on the indie side. Is that so wrong? Should I pretend to be and understand other than what I am? I'm not saying that you are employing a pretense if you enjoy other music for other reasons. I'm saying that it would be a pretense for me.
I lean toward the belief that we can't mock or blame Kate for wanting to hear primarily music that seems to reflect what's going on with her -- we can only mock or blame her if we think it's bad music, musically. (And we could maybe try to point out to her where music mainly addressing topics "foreign" to her maybe do overlap with her life, in terms of those universal human experiences mentioned above.) I equally don't think you can blame Ice Cube if he's not particularly interested in Hank Williams, although you could try and convince him of some connections ("Country's about cultural alienation and poverty and attacking the power structure, too!").