The Long-Time-Coming MUSIC AND RACE Thread

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Nu-soul claims "authenticity" via certain historically black music forms, and embodies a set of values which is overwhelmingly "positive" -- i.e. love trust mutual respect. This much is I think unquestionable. Is it the SAME as those historic forms? No. And part of the reason, I think, is that the set of values it embodies are substantially different from the ethos of the works it claims to derive inspiration from.

Two questions: what's the difference between usher or ginuwine and "nu-soul" and which shares a set of VALUES more similar "old-soul"?

Sterling Clover, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

I will also have to think before answering Sterling's question. I mostly wanted to post to say that I think I might be coming across as saying "All criticisms of nu-soul are racist" and that's not what I mean AT ALL. At heart I am an inarticulate boy going "GAAAA! LIKE THE SAME MUSIC AS ME!" and I can't always translate that into critical thinking.

Dan Perry, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

I wasn't slating Alicia Keys so much in terms of the male/female thing. It's just so tired I feel, lyrically, and frankly irritating. I don't like any of these songs that are like "this is what a relationship will be like with me" or should be like. It's all so Ricki Lake. And if the most exciting thing in her love life involves setting boundaries for how her love life should be then I don't want to hear it.

Oh I don't mean to dance all over AK Dan, and I'm sure there are good reasons for liking her, but I just really dislike her music. Very much a pet hate. Also after bigging up your taste yesterday it's funny how today Alicia Keys comes up and I'm doing the opposite.

This is a tangent of course, proceed.

Ronan, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

The funny thing is that I don't like AK that much. I'd never buy her CD, for example (and I did buy Craig David, which in retrospect was a stupid fucking thing to do seeing as he only has two decent songs and I already had them on MP3). I understand what you're saying about the lyrics more clearly, although I think it might be a "what can you relate to" issue as the type of relationship I hear her talking about in that song is the type of relationship I think I have and I love it.

Dan Perry, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

(PH34R M3 I AM THE THREADKILLAH!)

Dan Perry, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

Erase MEEEEEEEEEEEEEEEEEEYUH!

Ned Raggett, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

Black people can't rock.

Marc, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

I was actually thinking this thread would never really hit a good stride because everyone would choose their words carefully and try not to make any bold, controversial, or possibly-offensive statements. Finally someone has but in the other way that doesn't really help. Especially because that suggestion can be demolished in two words: Bad Brains.

nabisco%%, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

here's a few more words that demolish that bullshit edict:

Funkadelic - the first three albums owe as much to heavy metal as they do to "soul". "Super Stupid" is one of the hardest rocking songs I have EVER heard. Chuck Berry - watch his performance at the '58 Newport Jazz Festival and tell me he doesn't "rock". Little Richard Prince

Shaky Mo Collier, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

Bo Diddley rocks so viciously.

Michael Daddino, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

How's this N*tsuh: the black contribution to rock (in practice, not in influence), post-Chuck Berry, has been just about zero in the grand scheme of things (The Bad Brains might have been the best band in the world at one point, but I doubt hardcore would have evolved any differently without them, given that most hardcore bands simply weren't competent enough to replicate the precision of their mania). I don't think the same can be said about the white contribution to r&b or rap; white money has always been a major factor in their evolution. This is of course an economic argument more than anything -- black musicians need to appeal to white audiences to make a living, while the opposite is obviously not true.

Kris, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

DO NOT FEED THE TROLL

M Matos, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

black musicians need to appeal to white audiences to make a living

allow me to call bullshit on that: ever heard of Frankie Beverley & Maze? Spice-1? the "5" Royales?

M Matos, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

I can't believe you guys are actually going through the trouble of refuting this "Marc" dude - as if proof is required! But I think there's a kernel of a true observation hidden in his turd of a post, which is that black people don't rock, not often at least, very much these days. 9 times out of 10, and actually the statistics are probably much more skewed, when you flip on the radio black folks are doing hip hop and R&B, both of which lean heavily on drum programming, synths, and crafty production techniques: the antithesis of the rockist Real. Maybe the tech of new black music is simply proof that these binaries (black/Other/authentic vs. white/normative/parasitic) were bullshit to begin with? Apologies if someone has made these points already. There's more here but I'm too frazzled to dig to it.

Tracer Hand, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

Also, off topic, but can I just say that the reason ’70s soul is more often the ref. point for Jill Scott et al. is because most similar ’80s stuff (Anita Baker seems a decent example here) is so stuck in its time period sonically? Those gated drum and synth sounds don’t show up now, but the aesthetic never died, it just sounded like crap for a long time, though if you’ve heard the David Toop comp Sugar & Poison (out of print, unfortunately), you know the stuff can be recontextualized w/earlier versions really well. anyway, proceed.

M Matos, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

Those gated drum and synth sounds don’t show up now

Hmm...I almost wonder if they're due for a return too.

Ned Raggett, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

Rap rocks, though, Marc.

Nits brough up an interesting point earlier, about people being quick to jump on white musicians doing black music things - with the implication that it's a way for them to attack black music (black people?) indirectly and safely. There's also a strongly held if underlying assumption among many people of not being able to "get it" if you aren't the same race as the musicians - thus, perhaps a criticism of black rap as "tuneless; it's just talking" could be countered with "you just don't get it; it's a black thing"; whereas that tack couldn't be taken with a white person attacking Limp Bizkit. (Although, to take up one of Jess' points about nu-soul, an age-based counter-argument can be made: "it's music for the kids; you don't get it cuz you're old".)

Still, it's not as if Limp Bizkit and, I don't know, Nelly are pretty much the same - I don't even think it's fair to conflate them for the purpose of argument, which you have to do in order to make the "indirect attack of black music/people" claim outlined earlier. Nelly is a black musician participating in a historically black form of music; his relationship to rap is hugely and unignorably different from Limp Bizkit's. One can observe this difference without having to say that "that rap stuff is just what black people do" and refuse to engage with it critically.

Clarke B., Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

How's this N*tsuh: the black contribution to rock (in practice, not in influence), post-Chuck Berry, has been just about zero in the grand scheme of things

Yeah, I was actually thinking about this a moment ago and trying to think up a good way to draw it out as a question. If we pretend for a moment that it's true that rock'n'roll was essentially a black- music invention, then what happened? The knee-jerk conclusions here, depending on what you think of rock, would be either (a) that black music moved on to something else entirely but white audiences stayed within the circle of rock traditionalism, or (b) that rock'n'roll was a meeting point of black and white performers, from which two ever- more-separate musical cultures developed outward.

Neither of those really ring true, though, I don't think -- beyond which I've always argued that "rock" as its been practiced since the 60s on really isn't a black-invented form. This requires that we think of the rock lineage as being centrally Beatles and not centrally Stones -- which is to say "rock/pop," really, with the generalities of early rock'n'roll reconstituted into a much more colorless popular-song tradition. There's also the issue of punk, a rock development that may have had a little bit of conceptual impact on blacks but had basically no sonic impact on black music. Perhaps what I'm arguing here is, in sum, that the Beatles and punk were the two major points of rupture in the development of a non- black rock world.

And but so another thing that sometimes baffles me is that while it's often claimed with regard to rap-rock and such that those two lineages are coming together I think they sort of indicate the opposite: that collisions between the two are now so noticeably difficult that they come across as big special tasks. But on the other hand we are starting to see those crossovers cease to be about racial and musical divisions and more about attitudes, and this probably thanks to what we think of as black musics developing broader genres and divisions and shadows within themselves: yeah yeah Method Man teams up with Fred Durst but on the other side cLOUDDEAD (not black but for the sake of argument) team up with Tortoise and Hood. The more we expect artists to have wide conceptual ranges the more approach starts to trump genre or "sound."

(Dance music is really a weird one in this context, though.)

nabisco%%, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

DO NOT FEED THE TROLL

Oh...hmm...well, I know, I know. I just wanted an opportunity to say that Bo Diddley rocks so viciously, is all. There's this circa-'69 film I caught only the tail-end of on cable that showed him going through chorus after chorus of "Bo Diddley" in such a flabbergastingly right and good way that I feel like a dolt for not remembering what the name of the film was.

Michael Daddino, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

Oh and note also how the white-audience attraction to the blues side of rock -- for reasons of traditionalism, of a sense of roots, of the Volk -- simply don't operate with American blacks, for whom (a) the past was really not so hot, and for whom (b) these roots and traditions actually are their roots and traditions, and don't need to be imported. (So to caricature, white person looks at old black bluesman = "wow" -- black person looks at old black bluesman = "that's just, like, someone's grandfather.")

nabisco%%, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

Hey, at least say post-Hendrix... It's not like the white contribution to rock has been so great since then either, haha

Ben Williams, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

The Beatles ripped off black music just as much as the Stones. It's just that playing games with race wasn't a part of their schtick.

Ben Williams, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

allow me to call bullshit on that: ever heard of Frankie Beverley & Maze? Spice-1? the "5" Royales?

Both of the first two have plenty of white fans (I don't know the 5 royales); Spice 1 gets played all the time on the Clear Channel urban radio station out here (the biggest Spice 1 fan I know is a Persian kid from a very rich, asian neighborhood actually), and the only time I ever hear about Maze is from this local white sports radio host who is likely their biggest fan on earth. Late 70s/early 80's soul (Jeffrey Osborne, Donnie Hathaway, Luther Vandross, Deniece Williams etc) SEEMS very much FUBU (the black analog to the somebody-done-someone wrong country songs?), but is anything like this still happening? Blacks in their 30s and 40s grew up with hip hop. I just read this article about how Patti Austin is now singing chinese pop songs with Frances Yip and is huge in Hong Kong. It was hyperbolic statement but I was just trying to indulge the N*tsuh.

This reminds me of the part of Kings of Comedy where Steve Harvey is singing all those soul "classics" and the crowd is going apeshit and singing along and I'm just sitting there trying to figure out what the hell songs he's singing.

Kris, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

I just wrote an essay in which I basically argued that the death of a common Afrocentric vocabulary in hip-hop had led to a cleave between hip-hop and rap cultures. Backpack hip-hop - which has appropriated the afrocentric-era aesthetic - is often derided as stealing authenticity, when in fact its autheticity is grounded in issues of production, rather than flow. Equally, it's true that rap's divorce from hip-hop has rendered its interface with 'mainstream' pop culture much more complicated than the 'them versus us' mentality that a subculture tends to engender. So a lot of chartside rap is 'performing race', just as Judith Butler talks about queer performativity; rap both reaffirms white values, and white stereotypes of black culture, and subverting them, through the fact of parodic performance (n.b. I wrote my essay on Foxy Brown and Lil' Kim).

o.t.- Representation has a lot to do with familiarity with race. I feel incredibly guilty that I have no conception of indigenous Australian music other than, I dunno, (traditional) coroborees or else something naff and middle Australian like Yothu Yindi, or else some Aboriginal nu-metal bands. But I suppose Aboriginals are a far less numerous minority than African Americans

charles m, Wednesday, 12 June 2002 00:00 (twenty-one years ago) link

The Beatles ripped off black music just as much as the Stones. It's just that playing games with race wasn't a part of their schtick.

I'd dispute this, though, in terms of effect: the Stones' traditionalism meant they basically curated and preserved the "black" part of rock, whereas the Beatles a lot more visibly mashed it up with a (specifically English) non-rock popular-song vocabulary. I think we just learned on another thread that the White Album is the top-selling Beatles record of all, the same White Album that could be claimed to be "ripping off" Tin Pan Alley as much as "black music" -- beyond which most of the work that defines "what the Beatles in particular were all about" is hugely divorced from the blues- based "black" rock idiom (and even their early straight-rock'n'roll stuff seemed to replace swagger with sprightliness in subtle ways, or is at the very least remembered and has become historicized that way).

(Actually surely this is a large part of the Beatles being considered so central to rock in its present "white" form; they did the pioneering work of taking rock in the black, American sense and reconstituting and adapting it into a template for a new, different audience and mode of expression.)

nabisco%%, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

"So a lot of chartside rap is 'performing race', just as Judith Butler talks about queer performativity; rap both reaffirms white values, and white stereotypes of black culture, and subverting them, through the fact of parodic performance (n.b. I wrote my essay on Foxy Brown and Lil' Kim)."

Ha! Just last year I wrote a Judith Butler-quoting essay on Lil' Kim!

Tim, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

surely the assumptions behind the words "steal" and (yuk) "appropriate" rest EVEN MORE firmly on lame race-culture stereotypes than the assumptions behind the original "conservatism" stuff nabisco was criticising?

mark s, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

Reading this thread reminds me that I saw the Lighthouse Family described by the All Music Guide as 'Blue Eyed Soul' which struck me as an interesting but dissonant description. After all, singers are usually seen as the main representatives of their groups. Once upon a time I'm sure that Blue Eyed Soul meant black music performed by white people. Perhaps it's an indication of a more complex age when an African person (Tunde Baiyewu) can be seen as making 'white' soul music.

Amarga, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

From the summer edition of The Fader:

"While the [next thing for black music] has yet to turn in significant stats or profits, the early experiments are there. Neo-soul, for instance, started off as a good idea and a pretty sound one, but it became a fashion, superficial and uniform. Other trends are equally insincere [!]; for now the Neptunes are just playing at being rock stars, Mos Def's Black Jack Johnson rock project seems opportunistic, and Q-Tip's appearance on the cover of Jazz Times for his jazz-rock experiment is just laughable."

The writer goes on to contrast this with Cody Chestnutt and Martin Luther, two fairly underground L.A. musicians who are black and who play a kind of homebrew funk/soul, playing their own instruments, doing 4-track epics in their bedroom, and wearing thriftstore clothes.

Tracer Hand, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

What is the address for The Fader and what time will the staff be available for me to kick them all in the crotch? Can they pencil in fifteen minutes after a staff meeting?

Dan Perry, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

Before the staff meeting, surely. How will they be able to sit down properly once you've given them your attention?

Ned Raggett, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

Every article is either about Jamaica or someone who visited Jamaica once. This must be why they're quarterly now: so they can spend more time finding people who have been to Jamaica.

Tracer Hand, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

Words like "steal" derive at least as much if not more from concrete historical events as they do from stereotypes, to my mind...

Ben Williams, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

haha i am glad w.dixon got the money he got but he did not write that riff any more the j.page wrote it => actually i didn't mean specific copyright issues, i meant in the sense of "[white musician x] ripped off black music" => "theft" only makes sense in this aesthetic sense if communal ownership and "who is allowed/expected to listen" are hardwired into stereotypical identity-politics patterns

grandson: i learnt this song at my grandpappy's knee
grandpappy: YOU STOLE IT YOU MEAN!!

mark s, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

The thing is, it is not so simple to separate the theft that is a natural and integral part of artistic creation from the theft that is a question of who gets paid. For example, the Chicago blues musicians who were signed to Chess Records laid the template for post-war pop, but they didn't make any money because they were signed to exploitative contracts. Muddy Waters had to paint the studio walls, etc. Now, did the Beatles take that money out of Muddy's pocket? Of course not. But they and other white artists in the '60s effectively acted as translators of black music to a white audience. In the long view of history, I think that's a good thing, but it's probably kind of tough if you're sitting there watching the other guys get rich. And that consciousness is a part of many black musicians "hardwiring" (and "hardwiring" can't be dismissed so easily, just like the social arrangements that create it): for example, it is one of the integral components of hip-hop, and one of the great achievements of hip-hop is that, this time, black guys got rich. Or, to take another example, it relates to the "purism" associated with Detroit techno, which has tended to be treated critically as some kind of pseudo-fascist authenticity complex but had more to do with Detroit musicans feeling, rightly or wrongly, that their music is being "stolen."

Ben Williams, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

grandpappy: stealing is fine as long as you pay me
grandson: the more I have to pay the better

grandpappy = Duran Duran's record company; grandson = Puff Daddy

Tracer Hand, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

heh sorry that was kind of glib and weird. But it seems like these discussions hardly ever get past 1980. Could be an example of looking under the streetlight for our diamond ring, because there's more light there, you know what I mean? I'm sick of talking about the Rolling Stones. I'm sure there was some very interesting stuff going on there with them "staying true to Negro music" but a lot has happened since then, no?

To answer your question, nabisco%%, race affects my response to music in that I love it when a musician performs their culture for me. I love "Parklife" for the same reason I love M.O.P. They're both unapologetically idiosyncratic: "this is what we sound like where I'm from" (which makes "Bakardi Slang" by Kardinal Offishall like the best song in the world, and I still think that some days). When a musician doesn't "represent" it's less interesting for me (though it can still be great on a lot of other levels). For me this is why "white-sounding" black singers are not so great—not because they're not "real black people", but because it's very rare that you get a black singer who has a lot in common with my own culture and background and sings specifically about THAT.

Tracer Hand, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

Ebony's recent cover stories include Master P and Ja Rule. They big-up those artist with success and the nu-soul ones with "something to say". But in the pages of Ebony I find NO artists who don't get airplay on yr. typical Clearchannel "urban" station. Excepting gospel, but one of my clearchannel stations in Chicago plays at least a little of that.

NB: also hip-hop ranked lowest in their poll asking "favorite music" losing mainly to Rhythm and Blues, but also Gospel, then Motown, and even Easy Listening!

Sterling Clover, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

Maybe I'm just a sucker for things outside my own range of experience. I'm sure this is the case. In that context it does seem foolish to blame someone for not being different enough.

Tracer Hand, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

Sterl of course: this is Ebony's demographic breakdown. Older, conservative. "no rap, no crap" It's like Reader's Digest.

Tracer Hand, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

Except they are FORCED to give big ups to mainstream rappers as success symbols, and their articles on them are forced to portray them as family-values types at heart.

Sterling Clover, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

Also tracer: one would *think* it appeals to an equiv. audience of readers digest but this is not the case -- Ebony/Jet have a substantial history as THE organs of the black middle class -- i.e. what you get moving UP not DOWN the wealth scale -- compare to Readers Digest which the "sophisticated" white middle class wouldn't be caught dead reading.

Sterling Clover, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

Well, being a white German kid living in Portugal, I can't really participate in this discussion, since the black audience here likes mostly music from their own home countries or Brazilian stuff, and feels no kindrance with Hip Hop/Reggae/Soul/etc. whatsoever; likewise, I doubt it many of the white local Metal bands have any sort of "liberal guilt" complex for ripping off black tradition.

All I know is I got made fun of for liking "nigger music" when I was in 8th grade (the first Run-DMC album, for the record), and now every damn white kid on the island thinks Eminem is God, and IT MAKES ME MAD!!! The only black guy my age that I've ever met here, btw, thinks Eminem is overrated and gets most of his fame because he's white.

Other interesting tidbits:

In 8th grade someone once asked me who the black guy in Limp Bizkit's "Break Stuff" video was ; I answered it was Snoop or Dre, can't even remember who it was; to which he replied "that guy has NO STYLE at all!". What the fuck?

The most inteligent guy my age I know on this island once went into a diatribe about how "white people are trying to be black these days", citing some female friends dancing to Ja Rule as an example (this kid is white, mind you, but has lived in Angola for three years); when I asked him what HE liked, he answered "Rock...and Blues and Jazz, which is black music, but it's not DUMB".

Go figure.

Daniel_Rf, Thursday, 13 June 2002 00:00 (twenty-one years ago) link

one year passes...
um... hello? black hip hop revilutionized music

read this; 2pac

pharrells shorty, Thursday, 1 April 2004 08:05 (twenty years ago) link


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